at that Circumstance,
pronounced against _The Fable of the Bees_ in this Manner: _It is a
wretched Rhapsody; the Wit of it is low; the Humour of it contemptibly
low, and the language often barbarous_. But a Reverend Divine, who has
wrote a long Preface against the same Book, seems not to have disliked
the Performance of it, nor to wonder at the quick Sale of it, which he
ascribes in a great Measure[25] _to the free, easy and lively Manner of
the Author_. From this Contrariety of Opinions, I shall infer Nothing
more, than that, if Men would be truly inform'd of the Book, it is not
safe to trust to the Reports which are spread of it. What Pity it is,
you did not know this before you wrote your _Minute Philosopher_!
[24] _Mr. Dennis._
[25] _Dr. Fiddes's Treatise of Morality, Pref. Page XIX._
There are few Men, even among the most able, who can judge of Books
impartially. We are often influenc'd by our Love, or our Hatred, before
we are aware of it our selves. I have met with several good Judges of
Books, who disliked, and spoke very slightingly of your _Alciphron_;
and I found, the chief Reason was, because you attack'd all _Free
Thinkers_, without Exception. But I declare, that I think your Book,
for the Generality, to be well wrote; tho' you have us'd me most
unmercifully, and not acted, if you had read _The Fable of the Bees_,
like an honest Man. When a Person has a handsome Face, I can't be so
stupid as to believe him ugly, because he has us'd me ill. I differ
from My Lord _Shaftesbury_ entirely, as to the Certainty of the
_Pulchrum & Honestum_, abstract from Mode and Custom: I do the same
about the Origin of Society, and in many other Things, especially the
Reasons why Man is a Sociable Creature, beyond other Animals. I am
fully persuaded, His Lordship was in the Wrong in these Things; but
this does not blind my Understanding so far, as not to see, that he is
a very fine Author, and a much better Writer than my self, or you
either. If that noble Lord had been a much worse Author, and wrote on
the Side of Orthodoxy and the Church, I fancy, you would have thought
more favourably of his Capacity. I have seen what you have cited from
him, and the Manner you have done it in. But what Proportion does that
bear to Three large Volumes, and the many admirable Things he has said
against Priestcraft, and on the Side of Liberty and Human Happiness.
Upon the Whole, I dare say, that your _Minute Philosopher_ will
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