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an. And this faith has not abandoned me ever, through years, poverty, and griefs which God alone knows. In these few words lies all my being, all the secret of my life. I may err in the intellect, but the heart has always remained pure. I have never lied through fear or hope, and I speak to you as I should speak to God beyond the sepulchre. "I believe you good. There is no man this day, I will not say in Italy, but in all Europe, more powerful than you; you then have, most Holy Father, vast duties. God measures these according to the means which he has granted to his creatures. "Europe is in a tremendous crisis of doubts and desires. Through the work of time, accelerated by your predecessors of the hierarchy of the Church, faith is dead, Catholicism is lost in despotism; Protestantism is lost in anarchy. Look around you; you will find superstitious and hypocrites, but not believers. The intellect travels in a void. The bad adore calculation, physical good; the good pray and hope; nobody _believes_. Kings, governments, the ruling classes, combat for a power usurped, illegitimate, since it does not represent the worship of truth, nor disposition to sacrifice one's self for the good of all; the people combat because they suffer, because they would fain take their turn to enjoy; nobody fights for duty, nobody because the war against evil and falsehood is a holy war, the crusade of God. We have no more a heaven; hence we have no more a society. "Do not deceive yourself, Most Holy Father; this is the present state of Europe. "But humanity cannot exist without a heaven. The idea of society is only a consequence of the idea of religion. We shall have then, sooner or later, religion and heaven. We shall have these not in the kings and the privileged classes,--their very condition excludes love, the soul of all religions,--but in the people. The spirit from God descends on many gathered together in his name. The people have suffered for ages on the cross, and God will bless them with a faith. "You can, Most Holy Father, hasten that moment. I will not tell you my individual opinions on the religious development which is to come; these are of little importance. But I will say to you, that, whatever be the destiny of the creeds now existing, you can put yourself at the head of this development. If God wills that such creeds should revive, you can make them revive; if God wills that they should be transformed, that, leavin
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