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hall be manifest in its ultimate maturity and ascendency as the distinctive and proper nature of humanity, it is of supreme importance for the Christian teacher, who would point and urge to the heights of being, to free men's minds of error as to what the real supernatural is. Not the fancied disturber of the world's ordered harmonies, but that highest Nature which is the moulder, the glory, and the crown of all the lower. Imaged to us in the human perfectness of Jesus, the ideal Son of man, it is revealed as the distinctive inheritance and prize of the humanity that essays to think the thoughts and walk the ways of God. To each of us is it given in germ by our human birth, to be fostered and nourished in converse with the Infinite Presence that inhabits all things, till its divine possibilities appear in the ultimate "revealing of the sons of God,"[50] full grown "according to the measure of the stature of the fulness of Christ."[51] FOOTNOTES: [48] "Upon the conception of the supernatural as the personal," says Professor Nash, "apologetics must found the claims of Christianity."--_Ethics and Revelation._ [49] The words in which Jesus expresses this are much more extraordinary and profoundly significant than any of those mighty works of his, the like of which are recorded of the ancient prophets. Jesus was conscious of God as living in him, and of himself as living in God, in the unity of the one eternal life. Not merely as a man _of_ God, but as a man _in_ God, as no other man has consciously been, does Jesus utter such sayings as, "I am the light of the world," "I and my Father are one." (See "Jesus the Ideal Man," by the present writer. _The New World_, June, 1897.) [50] Romans viii. 19. [51] Ephesians iv. 13. New Testament Handbooks EDITED BY SHAILER MATHEWS _Professor of New Testament History and Interpretation, University of Chicago_ Arrangements are made for the following volumes, and the publishers will, on request, send notice of the issue of each volume as it appears and each descriptive circular sent out later; such requests for information should state whether address is permanent or not:-- THE HISTORY OF THE TEXTUAL CRITICISM OF THE NEW TESTAMENT Prof. MARVIN R. VINCENT, Professor of New Testament Exegesis, Union Theological Semina
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