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nd whinneyed his welcome. Then when the blizzards raged Deerfoot never forgot to call and assure himself that nothing was neglected that could shield the faithful creatures. Thus they were saved from harm until the weather moderated upon the approach of spring. With the snow lying several feet deep on the level and piled ten times higher among the mountains, Deerfoot and the boys hunted with their friends on snow-shoes. It was exhilarating, but the resistless cold took away much of the pleasure that otherwise would have come to the lads. As for the Shawanoe, summer and winter seemed alike to him. When the village was helpless in the grasp of old Boreas, the inhabitants did little except cower in their lodges around their fires and eat and sleep. This sort of existence grew almost intolerable to the brothers. With every muscle and nerve yearning for action, they became impatient and sometimes fretful. When they spoke of themselves as prisoners it was the truth. Taggarak acted kindly toward George and Victor, but never showed any special friendship for them. It may have been because they belonged to another race. Toward Deerfoot he displayed a profound gratitude, a deep affection and reverence, amounting at times almost to worship. He was the messenger who brought the glad tidings of the one and only true God, and the chief in some way or other associated him with the divine message itself, as if he were a part of it. The snow and cold shut off communication almost entirely between the Blackfoot villages. Early in the winter and toward spring several warriors came down from the most northern settlement, but they did not remain long. It was known, however, among them all that Taggarak, the leading chief, had accepted the new religion, and his authority naturally weakened, but nothing in the nature of a revolt took place against his supremacy. Deerfoot frequently visited the chief, where none was so welcome as he. Taggarak never went to the tepee of the Shawanoe, for he preferred always to see Deerfoot alone. Mul-tal-la, Spink, Jiggers and seven other warriors openly confessed the Christian religion. Nearly double that number of squaws--among them the wife of the chief--did the same. Slowly and surely the leaven worked, and when the time drew near for the departure of the visitors it is probable that the number of converts was doubled, with the promise of further increase. Deerfoot and the boys made the parting
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