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oversies in which Dr. Ryerson was engaged was that on behalf of the Denominational Colleges of Upper Canada. Unfortunately, at various stages of the discussion, the controversy partook largely of a personal character. This prevented that clear, calm, and dispassionate consideration of the whole of this important question to which it was entitled, and hence, in one sense, no good result accrued. Such a question as this was worthy of a better fate. For at that stage of our history it was a momentous one--worthy of a thoughtful, earnest and practical solution--a solution of which it was then capable, had it been taken up by wise, far-seeing and patriotic statesmen. But the opportunity was unfortunately lost; and in the anxiety in some cases to secure a personal triumph, a grand movement to give practical effect to somewhat like the comprehensive university scheme of the Hon. Robert Baldwin, of 1843, failed. Mr. Baldwin's proposal of that year was defeated by the defenders of King's College, as a like scheme of twenty years later was defeated by the champions of the Toronto University. The final result of the painful struggle of 1859-1863 was in effect as follows:-- 1. Things were chiefly left in _statu quo ante bellum_. 2. An impetus was given to the denominational college principle; and that principle was emphasized. 3. Colleges with university powers were multiplied in the province. 4. Life and energy were infused into the denominational colleges. 5. Apathy and indifference prevailed (and, to some extent, still prevails) among the adherents of the Provincial University. I have already stated that the issues raised in the memorable university contest of 1859-1863 were important. So they were, as after events have proved. The question, however, was unfortunately decided twenty years ago, not by an independent, impartial and disinterested tribunal, but by the parties in possession, whose judgment in the case would naturally be in their own favour. Besides, members of the Government at the time felt no real interest in the question, and were glad, under the shelter of official statements and opinions, to escape collision with such powerful bodies as the Wesleyan Methodists and the Church of Scotland. This discussion originated in the presentation to the Legislature of a memorial from the Wesleyan Methodist Conference, prepared by Dr. Ryerson, dated November, 1859, to the following effect:-- That the Le
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