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ns of this world may alter, however the powers of men may vary time after time, God's government is an immutable thing; it changes not. The perfect idea of a human government is this--I do not say it is realised--to have certain fixed principles that are to abide, and then in the application of those principles to find an elasticity which shall meet every conceivable alteration of circumstances about us. That is the idea of a perfect human government; but human governments do not attain to it. The government of God, however, is perfect. The great principle is love--"God is love;" its great end, the welfare of man; the purpose of that government, the spread of Christianity for the welfare of mankind. There is no expediency in this government, as men understand it. The governments of this world are too much founded upon expediency--the government of this country for the last sixty or seventy years lamentably founded upon it. There was a time when there was less of it here, but the disciples of expediency increase, and it is now rather "What is convenient?" than "What is right?" There is an expediency taught in the Bible, but it is nothing more than the best way of doing the right thing. It never truckles. The government of God knows nothing of our human expedients; it knows a great deal of Divine arrangements, and God as truly governs as though in his government of the nations He should work signs and wonders and divers miracles daily. God has spoken in the history of our own country. Look at some of the startling events of the last two hundred years. You look at the act of our noble, intelligent, never-to-be-sufficiently-admired, firm old English ancestors, in driving James the Second from his throne, and working out the glorious Revolution of 1688. Well, if you look at all this politically, you speak of their wisdom, their fortitude, and their indomitable spirit; you speak too of storm and tempest all working in their favour. Aye, aye, but the hand of God was there, as much in sending away that unworthy King as God's hand was in sending Nebuchadnezzar to feed among the oxen. God's hand may not appear in our modern times as in former days, but faith sees that hand in the common affairs of mankind. But because we do not see the operation, because the operation is not palpable to men's senses, the agency of God is forgotten. Depend upon it, it is a great mistake to imagine that if we could see, now and th
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