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on one point, if only to prove to oneself the absolutism of one's logic on all others. Thus do I, otherwise sane and consistent realist, materialist, pessimist, cling to my one dream and ideal--take it out, dandle it, nourish and cherish it, with weakly sentimental faithfulness. To do so is ludicrous. But then my being here at all, calmly considered, is ludicrous. And it, too, is among the results of the one idea." He paused, and Helen, leaning beside him, waited. The sunshine covered them both. The sea wind was fresh in their faces. While the many voices of Naples came up to them confused, strident, continuous, with sometimes a bugle-call, sometimes a clang of hammers, or quick pulse of stringed instruments, or jangle of church-bells, or long-drawn bellow of a steamship clearing for sea, detaching itself from the universal chorus. Capri, Ischia, Procida, floated, islands of amethyst, upon the sapphire of the bay, and the smoke of Vesuvius rolled ceaselessly upward. "You see and hear and feel all this," Richard continued presently. "Well, when I saw it for the first time I was pretty thoroughly out of conceit with myself and all creation. I had been experimenting freely in things not usually talked of in polite society. And I was abominably sold, for I found the enjoyment such things procure is decidedly overrated. Unmentionable matters, once fully explored, are just as tedious and inadequate as those which supply the most unexceptionable subjects of conversation. Moreover, in the process of exploration I had touched a good deal of pitch, and, the simpleton being still superfluously to the fore in me, I was squeamishly sensible of defilement." The young man shifted his position slightly, resting his chin in the hollow of his hands, speaking quietly and indifferently, as of some matter foreign to himself and his personal interests. "I have reason to believe I was as fairly and squarely wretched as it is possible for an intelligent being to be. I had convinced myself, experimentally, that human existence, human nature, was a bottomless pit and an uncommonly filthy one at that. Reaction was inevitable. Then I understood why men have invented gods, subscribed to irrational systems of theology, hailed and accredited transparently ridiculous miracles. Such lies are necessary to certain stages of development simply for the preservation of sanity, just as, at another stage, sanity, for its own preservation, is necessar
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