and bullet pouch were supported by a string passing over
his shoulder. He was what may be called a thoroughly equipped warrior,
without taking into account the cow-bell, which was suspended by the
thumb and fingers of the right hand. It was thus he must have grasped
the implement when he caused it to give out the sound that caught the
ear of Fred Linden and Terry Clark. But at the moment the Irish lad saw
him, and for some minutes after, he held the bell in such careful poise
that it gave no sound at all.
The Indian probably suspected his imitation of the action of the animal
was so poor that it was likely to cause distrust, and therefore he was
sparing in resorting to the stratagem.
Now, nothing can be clearer than that if the warrior was in such a plain
view of Terry Clark, the latter was equally exposed to his eye. The
Indian was moving in his guarded fashion over a course at right angles
to that followed by the lad, who was quick to realize his peril. He knew
that every second he remained thus exposed he was likely to be seen. He
had hardly taken a glance of his enemy, when he stooped so that his
knees almost touched the ground, and moved as noiselessly and quickly as
he could to the nearest tree, behind which he took shelter.
This tree was an oak, large enough to hide two such boys, standing side
by side, so that the youth felt secure for the time.
"Ah, if I only had me gun," was the regret that naturally came to him;
"I would quickly settle with the spalpeen that stole old Brindle, and
now wants to run away wid me."
It will be admitted that the situation of Terry was peculiar, for he was
quite close to the warrior, who, there was every reason to believe, was
hunting for him, and who was so nigh that there was imminent danger of
discovery. It might be asked why the redskin should have taken this
course, for in some respects it had more than one absurd feature. If he
wanted to kill a white person, all this maneuvering with a cow-bell was
ridiculous, while his conduct from first to last was in some respects
unreasonable. The best explanation was that which was made sometime
afterward by a person, who as yet has not been introduced to the reader,
but who, when he does appear, will be admitted to be the best judge. I
allude to Deerfoot the Shawanoe.
The Indian with the cow-bell was a Winnebago warrior, whose home was a
long ways to the northward, but who had gone thither in company with
several others on w
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