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and bullet pouch were supported by a string passing over his shoulder. He was what may be called a thoroughly equipped warrior, without taking into account the cow-bell, which was suspended by the thumb and fingers of the right hand. It was thus he must have grasped the implement when he caused it to give out the sound that caught the ear of Fred Linden and Terry Clark. But at the moment the Irish lad saw him, and for some minutes after, he held the bell in such careful poise that it gave no sound at all. The Indian probably suspected his imitation of the action of the animal was so poor that it was likely to cause distrust, and therefore he was sparing in resorting to the stratagem. Now, nothing can be clearer than that if the warrior was in such a plain view of Terry Clark, the latter was equally exposed to his eye. The Indian was moving in his guarded fashion over a course at right angles to that followed by the lad, who was quick to realize his peril. He knew that every second he remained thus exposed he was likely to be seen. He had hardly taken a glance of his enemy, when he stooped so that his knees almost touched the ground, and moved as noiselessly and quickly as he could to the nearest tree, behind which he took shelter. This tree was an oak, large enough to hide two such boys, standing side by side, so that the youth felt secure for the time. "Ah, if I only had me gun," was the regret that naturally came to him; "I would quickly settle with the spalpeen that stole old Brindle, and now wants to run away wid me." It will be admitted that the situation of Terry was peculiar, for he was quite close to the warrior, who, there was every reason to believe, was hunting for him, and who was so nigh that there was imminent danger of discovery. It might be asked why the redskin should have taken this course, for in some respects it had more than one absurd feature. If he wanted to kill a white person, all this maneuvering with a cow-bell was ridiculous, while his conduct from first to last was in some respects unreasonable. The best explanation was that which was made sometime afterward by a person, who as yet has not been introduced to the reader, but who, when he does appear, will be admitted to be the best judge. I allude to Deerfoot the Shawanoe. The Indian with the cow-bell was a Winnebago warrior, whose home was a long ways to the northward, but who had gone thither in company with several others on w
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