FREE BOOKS

Author's List




PREV.   NEXT  
|<   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33  
34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   >>   >|  
thing to prove. For instance nothing can be proved to be an animal--because animalness and vegetableness are not positively different. There are some expressions of life that are as much vegetable as animal, or that represent the merging of animalness and vegetableness. There is then no positive test, standard, criterion, means of forming an opinion. As distinct from vegetables, animals do not exist. There is nothing to prove. Nothing could be proved to be good, for instance. There is nothing in our "existence" that is good, in a positive sense, or as really outlined from evil. If to forgive be good in times of peace, it is evil in wartime. There is nothing to prove: good in our experience is continuous with, or is only another aspect of evil. As to what I'm trying to do now--I accept only. If I can't see universally, I only localize. So, of course then, that nothing ever has been proved: That theological pronouncements are as much open to doubt as ever they were, but that, by a hypnotizing process, they became dominant over the majority of minds in their era: That, in a succeeding era, the laws, dogmas, formulas, principles, of materialistic science never were proved, because they are only localizations simulating the universal; but that the leading minds of their era of dominance were hypnotized into more or less firmly believing them. Newton's three laws, and that they are attempts to achieve positiveness, or to defy and break Continuity, and are as unreal as are all other attempts to localize the universal: That, if every observable body is continuous, mediately or immediately, with all other bodies, it cannot be influenced only by its own inertia, so that there is no way of knowing what the phenomena of inertia may be; that, if all things are reacting to an infinitude of forces, there is no way of knowing what the effects of only one impressed force would be; that if every reaction is continuous with its action, it cannot be conceived of as a whole, and that there is no way of conceiving what it might be equal and opposite to-- Or that Newton's three laws are three articles of faith: Or that demons and angels and inertias and reactions are all mythological characters: But that, in their eras of dominance, they were almost as firmly believed in as if they had been proved. * * * * * Enormities and preposterousnesses will march. They will be "proved" as well
PREV.   NEXT  
|<   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33  
34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   >>   >|  



Top keywords:

proved

 
continuous
 

localize

 
inertia
 

knowing

 

universal

 
dominance
 

firmly

 

attempts

 

Newton


animal

 
vegetableness
 

positive

 

animalness

 

instance

 

infinitude

 

reacting

 
phenomena
 

things

 

immediately


Continuity

 

unreal

 

achieve

 

positiveness

 

forces

 
bodies
 
mediately
 

positively

 
observable
 

influenced


impressed
 

characters

 

mythological

 

inertias

 
reactions
 

believed

 

Enormities

 

preposterousnesses

 
angels
 

demons


reaction

 
action
 

conceived

 

expressions

 

conceiving

 
articles
 

opposite

 
effects
 

believing

 

universally