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querors and the conquered. Still, to this day, the two nations dwell in the same land, but not united. Still each member of each race learns as his first lesson to which of the two he belongs, and recognizes, by some occult, but well-known tokens, the race and creed of every man with whom he has dealings. Religious differences, of course, have come in to swell the tide of mistrust, and to nullify the most strenuous efforts of the Anglo-Irish to gain the confidence of the Celts. In the books circulated in the baskets of the strolling pedlers, which constitute almost the sole literature of the laboring class, we have constantly seen the favorite tract entitled "A Father's Advice to his Son," in which the Catholic peasant is warned to put no faith in the desire of his Protestant neighbor to help him, and advised, _not_, indeed, to refuse his charity, but to return for it no gratitude, since a Protestant can have no real feeling for a Catholic. We have heard with our own ears O'Connell say almost the same thing in Conciliation Hall, and tell his hearers that English subscriptions at the time of the famine were given from _fear_, not kindness. But even were all these false teachers silenced, were the enormous insult of the Irish Establishment retracted to-morrow, even then the root of national bitterness would not be killed. It would take generations to kill it. Between fifty and a hundred years ago the Anglo-Irish gentry, as all the world knows, were a wild and extravagant race. Duelling and drinking were the two great duties of a gentleman. A young man was instructed how to "make his head" early in life, and to acquire the gentle art of pistolling his friends, when now he would be studying Greek under Professor Jowett, or "coaching" for a civil-service examination. It was in bad taste in those halcyon days for a man to leave a pleasant social party in a state of sobriety, and he was liable to be challenged by his aggrieved companions if he did it frequently. The custom of locking the dining-room door and putting the key in the fire, so as to secure a comfortable night (on the floor), was so common as hardly to deserve notice; and in many old houses are still preserved the huge glasses bearing the toast of the Immortal Memory of William III., and calculated to hold three bottles of claret, all to be drunk at once by one member of the company, who then won the prize of a seven-guinea piece deposited at the bottom. Gambling
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