's mind.
Before them on an altar he presented
Both fire and water, which was first invented,
Since to ingenerate every human creature
And every other birth produc'd by Nature,
Moisture and heat must mix; so man and wife
For human race must join in nuptial life.
Then one of Juno's birds, the painted jay,
He sacrific'd, and took the gall away;
All which he did behind the altar throw,
In sign no bitterness of hate should grow,
'Twixt married loves, nor any least disdain.
Nothing they spake, for 'twas esteem'd too plain
For the most silken mildness of a maid,
To let a public audience hear it said,
She boldly took the man; and so respected
Was bashfulness in Athens, it erected
To chaste Agneia, which is Shamefacedness,
A sacred temple, holding her a goddess.
And now to feasts, masks, and triumphant shows,
The shining troops return'd, even till earth-throes
Brought forth with joy the thickest part of night,
When the sweet nuptial song, that us'd to cite
All to their rest, was by Phemonoee sung,
First Delphian prophetess, whose graces sprung
Out of the Muses' well: she sung before
The bride into her chamber; at which door
A matron and a torch-bearer did stand:
A painted box of confits in her hand
The matron held, and so did other some
That compass'd round the honour'd nuptial room.
The custom was that every maid did wear,
During her maidenhead, a silken sphere
About her waist, above her inmost weed,
Knit with Minerva's knot, and that was freed
By the fair bridegroom on the marriage-night,
With many ceremonies of delight:
And yet eternis'd Hymen's tender bride,
To suffer it dissolv'd so, sweetly cried.
The maids that heard, so lov'd and did adore her,
They wish'd with all their hearts to suffer for her.
So had the matrons, that with confits stood
About the chamber, such affectionate blood,
And so true feeling of her harmless pains,
That every one a shower of confits rains;
For which the bride-youths scrambling on the ground,
In noise of that sweet hail her cries were drown'd.
And thus blest Hymen joy'd his gracious bride,
And for his joy was after deified.
The saffron mirror by which Phoebus' love,
Green Tellus, decks her, now he held above
The cloudy mountains: and the noble maid,
Sharp-visag'd Adolesche, that was stray'd
Out of her way, in hasting with her news,
Not till this hour th' Athenian turrets views;
And now brought home by guides, she heard by all,
That her long kept occurrents would be stale,
And