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ted to him by Daniel; but, neglecting the warning, "his heart was changed from man's, and a beast's heart was given to him." He was afflicted with a madness which made him think himself a beast, and, acting as such, he remained constantly abroad in the fields, living upon wild herbs. In this debased and forlorn condition the mighty conqueror remained seven years, when he was restored to his reason and his throne, and one of his first acts was to issue a proclamation, humbly acknowledging the signs and wonders which the Most High God had wrought toward him, and declaring his conviction, that "those who walk in pride he is able to abase." He died soon after. The next illustration is drawn from the interpretation of the dream in the royal palace. Conscious of Jehovah's favor and guidance, how courageously and grandly he stands before the monarch, and declares the whole counsel of God! He thus became a prophet of the Most High, whose wonderful career afterwards, we shall again follow, when we come to the narratives of the seers. [Illustration: The vision of the Dragon Chained.] The spirit alienation from God, and of depraved desires, which ruled the ancient pagan realms is set before us under various titles. Among them is that of the dragon, in the engraving; which the "king of kings" shall yet bind forever and imprison. The fate of the proud kingdoms which ruled Palestine, teaches the world how little importance God attaches to human glory in his punishment of the wicked. Egypt has scarcely more than its location and name left. Its pyramids, one of which it is estimated employed three hundred thousand men twenty years in building, stand in the desert places, solitary and pillaged sepulchres. The temple of Karnak, on the east bank of the Nile, whose massive stone roof was supported by one hundred and thirty-four majestic columns, forty-three feet high, and ranged in sixteen rows; the whole structure twelve hundred feet in length, and covered with figures of gods and heroes; is one of the grandest works of time. Should you visit the gorges of the Theban Mountains, your feet would stumble over the bones of departed generations. Princes, priests, and warriors, after reposing thousands of years in their deep seclusion, are dragged forth by poor peasants, and scattered around the doors of those cavern-like excavations in the everlasting hills. Lighting a torch or candle, you may wander along the rock-wal
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