imarily a thinker, not an artist. One goes to him for discipline,
for thought, for training in a very high sense; one does not go to him
for form, beauty, or personality. It is a clear, distinct, logical
order of ideas, a definite system which he gives us; not a view of
life, a disclosure of the nature of man, a synthesis of ideas touched
with beauty, dramatically arranged and set in the atmosphere of
Athenian life. For these things one goes to Plato, who is not only a
thinker, but an artist of wonderful gifts,--one who so closely and
beautifully relates Greek thought to Greek life that we seem not to be
studying a system of philosophy, but mingling with the society of
Athens in its most fascinating groups and at its most significant
moments. To the student of Aristotle the personality of the writer
counts for nothing; to the student of the "Dialogues," on the other
hand, the personality of Plato counts for everything. If we approach
him as a thinker, it is true, we discard everything except his ideas;
but if we approach him as a great writer, ideas are but part of the
rich and illuminating whole which he offers us. One can imagine a man
fully acquainting himself with the work of Aristotle and yet remaining
almost devoid of culture; but one cannot imagine a man coming into
intimate companionship with Plato and remaining untouched by his rich,
representative personality.
From such a companionship something must flow besides an enlargement
of ideas or a development of the power of clear thinking; there must
flow also the stimulating and illuminating impulse of a fresh contact
with a great nature; there must result a certain liberation of the
imagination, a certain widening of experience, a certain ripening of
the mind of the student. The beauty of form, the varied and vital
aspects of religious, social, and individual character, the splendour
and charm of a nobly ordered art in temples, speech, manners, and
dress, the constant suggestion of the deep humanism behind that art
and of the freshness and reality of all its forms of expression,--these
things are as much and as great a part of the "Dialogues" as the
thought; and they are full of that quality which enriches and ripens
the mind that comes under their influence. In these qualities of his
style, quite as much as in his ideas, is to be found the real Plato,
the great artist, who refused to consider philosophy as an abstract
creation of the mind, existing, so far as m
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