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is representative of the Republic one and indivisible, embodying Liberty, Equality, Fraternity, or Death, at the end of the eighteenth century, will forever disgrace the judgment and moral condition of the France which knew Charlemagne. "Citizen" Barras repudiates the story of Eugene asking the Commander-in-Chief for his beheaded father's sword. He claims that Napoleon himself invented the story. But it is highly improbable that Napoleon would risk at the beginning of his career having his veracity doubted. In itself, the incident is a small matter. The only real interest attached to it is the touching pathos of the small boy asking for and receiving the sword, which, of course, gave his mother the opportunity of calling to thank the General for his goodness, and in this way it has historic importance, as Napoleon and Josephine were married four months after, _i.e._, March 9, 1796, her age being thirty-two and his twenty-five. The quibble is that of a small man searching in every pond for mud to throw at his master's memory. Napoleon gave the facts to Barry O'Meara at St. Helena, and they also appear in the "Memorial de St. Helena." Had the introduction of these two remarkable people not come about in this way, it would have been brought about in some other. But, whether the story has any interest further than the writer has stated or not, it is safer to believe Napoleon than Barras, who boasted after the success of Napoleon in Italy that it was he who had perceived in him a genius and urged the Directory to appoint him Commander-in-Chief. Carnot is indignant at this impudent falsehood, and declares that it was he and not Barras who nominated and urged the appointment of Bonaparte. Certainly Carnot's story is the accepted one. It matters little who the selected spokesman of the inspiration was. France needed a man, and he was found. On the eve of this obscure and neglected young soldier's departure to spread the blessings of Fraternity in Italy, the voluptuous Barras was commissioned by him to announce to the Directory his marriage with Citizeness Tascher Beauharnais. Then began a period of devouring love and war such as the world has never beheld. In the midst of strife and strenuous responsibility, this young missionary, representing the solacing new doctrine of symbolic brotherhood, neither shirks nor forgets the responsibilities of his instructions to lay Italy at his feet. Nor does he for a moment forget h
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