ested in talking to a loved
one that we forget all that is occurring about us, then the hours fly
by unheeded, while the same hours seem like days to one in the same
place who is not interested or occupied with some task.

Men have nodded, and in the second before awakening they have dreamed
of events that seemed to have required the passage of years. Many of
you have had experiences of this kind, and many such cases have been
recorded by science. On the other hand, one may fall asleep and remain
unconscious, but without dreams, for hours, and upon awakening will
insist that he has merely nodded. Time belongs to the relative mind,
and has no place in the Eternal or Absolute.

Next, the Intellect informs us that it must think of the Absolute as
Infinite in Space--present everywhere--Omnipresent. It cannot be
limited, for there is nothing outside of itself to limit it. There is
no such place as Nowhere. Every place is in the Everywhere. And
Everywhere is filled with the All--the Infinite Reality--the Absolute.

And, just as was the case with the idea of Time, we find it most
difficult--if not indeed impossible--to form an idea of an
Omnipresent--of That which occupies Infinite Space. This because
everything that our minds have experienced has had dimensions and
limits. The secret lies in the fact that Space, like Time, has no real
existence outside of our perception of consciousness of the relative
position of Things--material objects. We see this thing here, and that
thing there. Between them is Nothingness. We take another object, say a
yard-stick, and measure off this Nothingness between the two objects,
and we call this measure of Nothingness by the term Distance. And yet
we cannot have measured Nothingness--that is impossible. What have we
really done? Simply this, determined how many lengths of yard-stick
could be laid between the other two objects.

We call this process measuring Space, but Space is Nothing, and we have
merely determined the relative position of objects. To "measure Space"
we must have three Things or objects, _i.e._, (l) The object from which
we start the measure; (2) The object with which we measure; and (3) The
object with which we end our measurement. We are unable to conceive of
Infinite Space, because we lack the third object in the measuring
process--the ending object. We may use ourselves as a starting point,
and the mental yard-stick is always at hand, but where is the object at
the ot