s treacheries to the king, proving to him, by
the declaration of a Lombard of the town, the enormous sums which
Pezare had in the bank of Genoa, the whole of which were given up to
Montsoreau.

This noble and lovely queen died, as related in the history of Sicily,
that is, in consequence of a heavy labour, during which she gave birth
to a son, who was a man as great in himself as he was unfortunate in
his undertakings. The king believed the physician's statement, that
the said termination to this accouchement was caused by the too chaste
life the queen had led, and believing himself responsible for it, he
founded the Church of the Madonna, which is one of the finest in the
town of Palermo. The Sire de Monsoreau, who was a witness of the
king's remorse, told him that when a king got his wife from Spain, he
ought to know that this queen would require more attention than any
other, because the Spanish ladies were so lively that they equalled
ten ordinary women, and that if he wished a wife for show only, he
should get her from the north of Germany, where the women are as cold
as ice. The good knight came back to Touraine laden with wealth, and
lived there many years, but never mentioned his adventures in Sicily.
He returned there to aid the king's son in his principal attempt
against Naples, and left Italy when this sweet prince was wounded, as
is related in the Chronicle.

Besides the high moralities contained in the title of this tale, where
it is said that fortune, being female, is always on the side of the
ladies, and that men are quite right to serve them well, it shows us
that silence is the better part of wisdom. Nevertheless, the monkish
author of this narrative seems to draw this other no less learned
moral therefrom, that interest which makes so many friendships, breaks
them also. But from these three versions you can choose the one that
best accords with your judgment and your momentary requirement.

CONCERNING A POOR MAN WHO WAS CALLED LE VIEUX PAR-CHEMINS

The old chronicler who furnished the hemp to weave the present story,
is said to have lived at the time when the affair occurred in the City
of Rouen.

In the environs of this fair town, where at the time dwelt Duke
Richard, an old man used to beg, whose name was Tryballot, but to whom
was given the nickname of Le Vieux par-Chemins, or the Old Man of the
Roads; not because he was yellow and dry as vellum, but because he was
always in the hig