oles himself for his want of success in not
pleasing everyone by remembering that an old Tourainian, of eternal
memory, had put up with such contumely, that losing all patience, he
declared in one of his prologues, that he would never more put pen to
paper. Another age, but the same manners. Nothing changes, neither God
above nor men below. Thereupon of the Author continues his task with a
light heart, relying upon the future to reward his heavy labours.

And certes, it is a hard task to invent _A Hundred Droll Tales_, since
not only have ruffians and envious men opened fire upon him, but his
friends have imitated their example, and come to him saying "Are you
mad? Do you think it is possible? No man ever had in the depths of his
imagination a hundred such tales. Change the hyperbolic title of your
budget. You will never finish it." These people are neither
misanthropes nor cannibals; whether they are ruffians I know not; but
for certain they are kind, good-natured friends; friends who have the
courage to tell you disagreeable things all your life along, who are
rough and sharp as currycombs, under the pretence that they are yours
to command, in all the mishaps of life, and in the hour of extreme
unction, all their worth will be known. If such people would only keep
these sad kindnesses; but they will not. When their terrors are proved
to have been idle, they exclaimed triumphantly, "Ha! ha! I knew it. I
always said so."

In order not to discourage fine sentiments, intolerable though they
be, the Author leaves to his friends his old shoes, and in order to
make their minds easy, assures them that he has, legally protected and
exempt from seizure, seventy droll stories, in that reservoir of
nature, his brain. By the gods! they are precious yarns, well rigged
out with phrases, carefully furnished with catastrophes, amply clothed
with original humour, rich in diurnal and nocturnal effects, nor
lacking that plot which the human race has woven each minute, each
hour, each week, month, and year of the great ecclesiastical
computation, commenced at a time when the sun could scarcely see, and
the moon waited to be shown her way. These seventy subjects, which he
gives you leave to call bad subjects, full of tricks and impudence,
lust, lies, jokes, jests, and ribaldry, joined to the two portions
here given, are, by the prophet! a small instalment on the aforesaid
hundred.

Were it not a bad time for a bibliopolists, bibliomania