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es, and the dingy details of the commissariat--for these things are necessary if the cry of victory is ever to ring out over the battlefield. Some of her phrases have so militant an air that they seem to have been born among the captains and the shouting. They make us ashamed of our vicious civilian comfort. Mrs. Gilman's attitude toward the bearing and rearing of children is easy to misapprehend. She does seem to relegate these things to the background of women's lives. She does deny to these things a tremendous importance. Why, she asks, is it so important that women should bear and rear children to live lives as empty and poor as their own? Surely, she says, it is more important to make life something worth giving to children! No, she insists, it is not sufficient to be a mother: an oyster can be a mother. It is necessary that a woman should be a person as well as a mother. She must know and do. And as for the ideal of love which is founded on masculine privilege, she satirizes it very effectively in some verses entitled "Wedded Bliss": "O come and be my mate!" said the Eagle to the Hen; "I love to soar, but then I want my mate to rest Forever in the nest!" Said the Hen, "I cannot fly I have no wish to try, But I joy to see my mate careering through the sky!" They wed, and cried, "Ah, this is Love, my own!" And the Hen sat, the Eagle soared, alone. Woman, in Mrs. Gilman's view, must not be content with Hendom: the sky is her province, too. Of all base domesticity, all degrading love, she is the enemy. She gives her approval only to that work which has in it something high and free, and that love which is the dalliance of the eagles. CHAPTER III EMMELINE PANKHURST AND JANE ADDAMS A few months ago it was rather the fashion to reply to some political verses by Mr. Kipling which assumed to show that women should not be given the ballot, and which had as their refrain: The female of the species is more deadly than the male! But it seems that no one pointed out that this fact, even in the limited sense in which it is a fact in the human species, is an argument for giving women the vote. For if women are, as Mr. Kipling says, lacking in a sense of abstract justice, in patience, in the spirit of compromise; if they are violent and unscrupulous in gaining an end upon which they have set their hearts, then by all means they should be
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