t stand more than
five feet and five inches in his invisible stockings.
After the shoes, came the material for clothing. For the men we had
purchased "gray denims" and "Kentucky jeans;" for the women, "blue
denims" and common calico. These articles were rapidly taken, and with
them the necessary quantity of thread, buttons, etc. A supply of huge
bandana kerchiefs for the head was eagerly called for. I had procured
as many of these articles as I thought necessary for the entire number
of negroes on the plantation; but found I had sadly miscalculated. The
kerchiefs were large and very gaudy, and the African taste was at once
captivated by them. Instead of being satisfied with one or two, every
negro desired from six to a dozen, and was much disappointed at the
refusal. The gaudy colors of most of the calicoes created a great
demand, while a few pieces of more subdued appearance were wholly
discarded. White cotton cloth, palm-leaf hats, knives and forks, tin
plates, pans and dishes, and other articles for use or wear, were
among the distributions of the day.
Under the slave-owner's rule, the negro was entitled to nothing
beyond his subsistence and coarse clothing. Out of a large-hearted
generosity the master gave him various articles, amounting, in the
course of a year, to a few dollars in value. These articles took
the name of "presents," and their reception was designed to inspire
feelings of gratitude in the breast of the slave.
Most of the negroes understood that the new arrangements made an end
of present-giving. They were to be paid for all their labor, and were
to pay for whatever they received. When the plan was first announced,
all were pleased with it; but when we came to the distribution of the
goods, many of the negroes changed their views. They urged that the
clothing, and every thing else we had purchased, should be issued as
"presents," and that they should be paid for their labor in addition.
Whatever little advantages the old system might have, they wished to
retain and ingraft upon their new life. To be compensated for labor
was a condition of freedom which they joyfully accepted. To receive
"presents" was an apparent advantage of slavery which they did not
wish to set aside.
The matter was fully explained, and I am confident all our auditors
understood it. Those that remained obstinate had an eye to their
personal interests. Those who had been sick, idle, absent, or
disabled, were desirous of li
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