philosophies which are governing human lives by the little catchwords
that slip off men's tongues: "Well, I thank God I am my own master."
That is your trouble, man. It is because you are your own master that
you are in danger of hell. A man says: "Can't I do as I like with my
own?" You have got no "own" to do what you like with. It is because
men have forgotten the covenant of God, the kingship of God, that we
have all the wreckage and ruin that blights this poor earth of ours.
Here is the Man who never forgot it.
Did you notice those wonderful words: "I do nothing of myself, but as
my Father taught me, I speak." He neither did nor spoke anything of
Himself. It was a wonderful life. He stood forevermore between the
next moment and heaven. And the Father's voice said, "Do this," and He
said "Amen, I came to do thy will," and did it. And the Father's voice
said, "Speak these words to men," and He, "Amen," and He spoke.
You say: "That is just what I do not want to do." I know that. We want
to be independent; have our own way. "The things that please God--this
Man was subject to the divine will." You know the two words--if you
can learn to say them, not like a parrot, not glibly, but out of your
heart--the two words that will help you "Halleluiah" and "Amen." You
can say them in Welsh or any language you like; they are always the
same. When the next dispensation of God's dealings faces you look at
it and say: "Halleluiah! Praise God! Amen!" That means, "I agree."
Third, sympathy. Now, you have this Man turned toward other men. We
have seen something of Him as He faced God: Spirituality, a sense of
God; subjection, a perpetual amen to the divine volition. Now, He
faces the crowd. Sympathy! Why? Because He is right with God, He is
right with men; because He feels God near, and knows Him, and responds
to the divine will; therefore, when He faces men He is right toward
men. The settlement of every social problem you have in this country
and in my own land, the settlement of the whole business, will be
found in the return of man to God. When man gets back to God he gets
back to men. What is behind it? Sympathy is the power of putting my
spirit outside my personality, into the circumstances of another man,
and feeling as that man feels.
I take one picture as an illustration of this. I see the Master
approaching the city of Nain, and around Him His disciples. He is
coming up. And I see outside the city of Nain, coming towa
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