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full of grace and truth. They looked and saw but a fellow fisherman, cooking his meal upon the shore, and they knew not that it was Jesus. II. Think for a moment of the earthly life of Christ, and you will see that it was designedly linked with all the common and even the commonest things of life. If you or I could have conceived the great thought of some human creature that should be the very incarnation of God, what would have been the shape of our imaginings? Surely we should have chosen for this earthly temple of the Highest some human form perfected in grace and beauty by the long refinements of exalted ancestry; the child of kings or scholars; the delicate flower of life, in whom the elements were so subtly mixed that we should recognize them as special and miraculous--so we might think of God manifest in man. But God chooses for the habitation of His Spirit a peasant woman of Nazareth, humble, poor, unconsidered. If we could have forecast the training of such a life, how should we have pictured it? Surely as sheltered from the coarseness of the world, delicately nourished, sedulously cultured; but God orders that this life should manifest itself in the house of the village carpenter, out of reach of schools, in a little wicked town, under the commonest conditions of poverty, obscurity, and toil. If you and I could have imagined the introduction of this life of lives to the world, how should we picture that? Surely we should have pictured it coming with pomp and display that would at once have attracted all eyes; but God orders that it shall come without observation, unfolding its quiet beauty like the wayside flower, which there are few to see and very few to love. Commonness: that is the great note of the incarnation and the purposed feature of Christ's earthly life. He reaffirms His fraternity in common life. The disciples could not imagine that as possible; nor can we. And why not? For two reasons, one of which is that we have forgotten the dignity of common life. 1. Dignity is for us almost synonymous with some kind of separation from common life; it dwells in palaces, not in cottages; it inheres in culture, but is inconceivable in narrow knowledge; and to the great mass of men it is, alas! the attribute of wealth, of fine raiment, of social isolation. But we have not learned even the alphabet of Christ's gospel unless we have come to see that the only true _in_dignity in human life is sin, mean
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