, and later, the national idea in
Arabia in place of the tribal one, was thus inaugurated, and throughout
the development of his political power it will be seen that the struggles
between himself and the surrounding peoples virtually hinged upon the
acceptance or rejection of it.
The Jews, with their narrow conception of the political unit, could
acquiesce neither in federalism nor in union, and as soon as Mahomet
perceived their incapacity he became implacable, and either drove them
forth or compelled their submission by terror and slaughter. But for the
present his policy and prudence dictated compromise, and he was strong
enough to achieve his will.
The political and social problems of his embryo state had found temporary
solution, and Mahomet was free to turn his attention to external foes. In
his attitude towards those who had persecuted him he evinced more than
ever his determination to build up not only a religious society, but a
powerful temporal state.
The Meccans would have been content to leave matters as they stood, and
were quite prepared to let Mahomet establish his power at Medina
unmolested, provided they were given like immunity from attacks. But from
the beginning other plans filled the Prophet's thoughts, and though
revenge for his privations was declared to be the instigator of his
attacks on the Kureisch trade, the determining motive must be looked for
much more deeply. The great project of the harassment and final overthrow
of the Kureisch was dimly foreshadowed in Mahomet's mind, and he became
ever more deeply aware of the part that must be played therein by the
sword.
As yet he hesitated to acclaim war as the supreme arbiter in his own and
his followers' destinies, for the valour of his levies and the skill of
his leaders was unproved. The forays undertaken before the battle of Bedr
are really nothing more than essays by the Muslim in the game of war, and
it was not until proof of their power against the Kureisch had been given
that Mahomet gave up his future policy into the keeping of that bright
disastrous deity that lures all sons of men. In a measure it was true
that the clash between Mahomet and the Kureisch was unavoidable, but that
it loomed so large upon the horizon of Medina's policy is due to the
Prophet's determination to strike immediately at the wealth and security
of his rival. Lust for plunder, too, added its weight to Mahomet's
reprisals against Mecca; even if that city wa
|