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new endeavors will be enfeebled; the king himself will be a loser of the wonted benefit by customs, exported and imported from hence into England, and this hopeful plantation will in the issue be ruined. "If the aim should be to gratify some particular gentlemen by livings and revenues here, that will also fail, for the poverty of the people. If all the charges of the whole government by the year were put together, and then doubled or trebled, it would not be counted for one of those gentlemen a considerable accommodation. To a coalition in this course the people will never come; and it will be hard to find another people that will stand under any considerable burden in this country, seeing it is not a country where men can subsist without hard labor and great frugality. "God knows, our great ambition is to live a quiet life, in a corner of the world. We came not into this wilderness to seek great things to ourselves; and, if any come after us to seek them here, they will be disappointed. We keep ourselves within our line; a just dependence upon, and subjection to, your majesty, according to our charter, it is far from our hearts to disacknowledge. We would gladly do anything within our power to purchase the continuance of your favorable aspect; but it is a great unhappiness to have no testimony of our loyalty offered but this, to yield up our liberties, which are far dearer to us than our lives, and which we have willing ventured our lives, and passed through many deaths to obtain. "It was Job's excellency, when he sat as king among his people, that he was a father to the poor. A poor people, destitute of outward favor, wealth, and power, now cry unto their lord the king. May your magesty regard their cause, and maintain their right; it will stand among the marks of lasting honor to after generations." The royalists in the days prior to the American Revolution, occupied a similar position that the monopolists, and wealthy do in politics to-day. They were the aristocrats, and for the common people to clamor for political freedom was absurd. The idea of republicanism was as loathsome to them and watched with as much jealousy as an important labor movement is to-day. The royalists called the men who clamored for civil and religious liberty fanatics, just as the monopolists of to-day, who control the dominant parties, call men who cry out against their oppression fanatics. It is sometimes difficult to distinguish
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