new
endeavors will be enfeebled; the king himself will be a loser of the
wonted benefit by customs, exported and imported from hence into
England, and this hopeful plantation will in the issue be ruined.
"If the aim should be to gratify some particular gentlemen by livings
and revenues here, that will also fail, for the poverty of the people.
If all the charges of the whole government by the year were put
together, and then doubled or trebled, it would not be counted for one
of those gentlemen a considerable accommodation. To a coalition in this
course the people will never come; and it will be hard to find another
people that will stand under any considerable burden in this country,
seeing it is not a country where men can subsist without hard labor and
great frugality.
"God knows, our great ambition is to live a quiet life, in a corner of
the world. We came not into this wilderness to seek great things to
ourselves; and, if any come after us to seek them here, they will be
disappointed. We keep ourselves within our line; a just dependence upon,
and subjection to, your majesty, according to our charter, it is far
from our hearts to disacknowledge. We would gladly do anything within
our power to purchase the continuance of your favorable aspect; but it
is a great unhappiness to have no testimony of our loyalty offered but
this, to yield up our liberties, which are far dearer to us than our
lives, and which we have willing ventured our lives, and passed through
many deaths to obtain.
"It was Job's excellency, when he sat as king among his people, that he
was a father to the poor. A poor people, destitute of outward favor,
wealth, and power, now cry unto their lord the king. May your magesty
regard their cause, and maintain their right; it will stand among the
marks of lasting honor to after generations."
The royalists in the days prior to the American Revolution, occupied a
similar position that the monopolists, and wealthy do in politics
to-day. They were the aristocrats, and for the common people to clamor
for political freedom was absurd. The idea of republicanism was as
loathsome to them and watched with as much jealousy as an important
labor movement is to-day. The royalists called the men who clamored for
civil and religious liberty fanatics, just as the monopolists of to-day,
who control the dominant parties, call men who cry out against their
oppression fanatics. It is sometimes difficult to distinguish
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