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India to stand up in defence of Islam against the onslaught of the earth-greed of the military powers of the west. The Dharma of Hinduism in this respect is placed beyond all doubt by the Bhagavat Gita. Those who are the votaries of other Gods and worship them with faith--even they, O Kaunteya, worship me alone, though not as the Shastra requires--IX, 23. Whoever being devoted wishes in perfect faith to worship a particular form, of such a one I maintain the same faith unshaken,--VII 21. Hinduism will realise its fullest beauty when in the fulfilment of this cardinal tenet, its followers offer themselves as sacrifice for the protection of the faith of their brothers, the Mussalmans. If Hindus and Mussalmans attain the height of courage and sacrifice that is needed for this battle on behalf of Islam against the greed of the West, a victory will be won not alone for Islam, but for Christianity itself. Militarism has robbed the crucified God of his name and his very cross and the World has been mistaking it to be Christianity. After the battle of Islam is won, Islam and Hinduism together can emancipate Christianity itself from the lust for power and wealth which have strangled it now and the true Christianity of the Gospels will be established. This battle of non-cooperation with its suffering and peaceful withdrawal of service will once for all establish its superiority over the power of brute force and unlimited slaughter. What a glorious privilege it is to play our part in this history of the world, when Hinduism and Christianity will unite on behalf of Islam, and in that strife of mutual love and support each religion will attain its own truest shape and beauty. AN ENDURING TREATY Swaraj for India has two great problems, one internal and the other external. How can Hindus and Mussalmans so different from each other form a strong and united nation governing themselves peacefully? This was the question for years, and no one could believe that the two communities could suffer for each other till the miracle was actually worked. The Khilafat has solved the problem. By the magic of suffering, each has truly touched and captured the other's heart, and the Nation now is strong and united. Not internal strength and unity alone has the Khilafat brought to India. The great block in the way of Indian aspiration for full freedom was the problem of external defence. How is India, left to herself defend her fro
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