flowing, 'At this moment I
experience what is said in the gospel: Where two or three are gathered
together in my name, there am I in the midst of them. There is here a
feeling of peace and happiness which penetrates the soul.' I said, 'If
Finelon had lived, you would have been a Catholic.' He exclaimed, with
tears in his eyes, 'Oh, if Finelon were alive, I would struggle to get
into his service, even as a lackey!'" In my sketch of Saint Pierre, it
will be seen that I have somewhat antedated the period of his old age.
At that time he was not probably more than fifty. In describing him, I
have by no means exaggerated his own history of his mental condition at
the period of the story. In the fragmentary Sequel to his Studies of
Nature, he thus speaks of himself: "The ingratitude of those of whom I
had deserved kindness, unexpected family misfortunes, the total loss of
my small patrimony through enterprises solely undertaken for the benefit
of my country, the debts under which I lay oppressed, the blasting of
all my hopes,--these combined calamities made dreadful inroads upon my
health and reason. . . . I found it impossible to continue in a room
where there was company, especially if the doors were shut. I could not
even cross an alley in a public garden, if several persons had got
together in it. When alone, my malady subsided. I felt myself likewise
at ease in places where I saw children only. At the sight of any one
walking up to the place where I was, I felt my whole frame agitated, and
retired. I often said to myself, 'My sole study has been to merit well
of mankind; why do I fear them?'"

He attributes his improved health of mind and body to the counsels of
his friend, J. J. Rousseau. "I renounced," says he, "my books. I threw
my eyes upon the works of nature, which spake to all my senses a
language which neither time nor nations have it in their power to alter.
Thenceforth my histories and my journals were the herbage of the fields
and meadows. My thoughts did not go forth painfully after them, as in
the case of human systems; but their thoughts, under a thousand engaging
forms, quietly sought me. In these I studied, without effort, the laws
of that Universal Wisdom which had surrounded me from the cradle, but on
which heretofore I had bestowed little attention."

Speaking of Rousseau, he says: "I derived inexpressible satisfaction
from his society. What I prized still more than his genius was his
probity. He was o