he not
being skillful at his carpenter's trade. The King of Jerusalem
gives Joseph an order for a throne. Joseph works on it for two
years and makes it two spans too short. The King being angry with
him, Jesus comforts him--commands him to pull one side of the
throne while he pulls the other, and brings it to its proper
dimensions.

"Chapter 19. Jesus, charged with throwing a boy from the roof of a
house, miraculously causes the dead boy to speak and acquit him;
fetches water for his mother, breaks the pitcher and miraculously
gathers the water in his mantle and brings it home.

"Sent to a schoolmaster, refuses to tell his letters, and the
schoolmaster going to whip him, his hand withers."

Further on in this quaint volume of rejected gospels is an epistle of St.
Clement to the Corinthians, which was used in the churches and considered
genuine fourteen or fifteen hundred years ago. In it this account of the
fabled phoenix occurs:

"1. Let us consider that wonderful type of the resurrection, which
is seen in the Eastern countries, that is to say, in Arabia.

"2. There is a certain bird called a phoenix. Of this there is
never but one at a time, and that lives five hundred years. And
when the time of its dissolution draws near, that it must die, it
makes itself a nest of frankincense, and myrrh, and other spices,
into which, when its time is fulfilled, it enters and dies.

"3. But its flesh, putrefying, breeds a certain worm, which, being
nourished by the juice of the dead bird, brings forth feathers; and
when it is grown to a perfect state, it takes up the nest in which
the bones of its parent lie, and carries it from Arabia into Egypt,
to a city called Heliopolis:

"4. And flying in open day in the sight of all men, lays it upon
the altar of the sun, and so returns from whence it came.

"5. The priests then search into the records of the time, and find
that it returned precisely at the end of five hundred years."

Business is business, and there is nothing like punctuality, especially
in a phoenix.

The few chapters relating to the infancy of the Saviour contain many
things which seem frivolous and not worth preserving. A large part of
the remaining portions of the book read like good Scripture, however.
There is one verse that ought not to have been rejecte