eping the spring always full and clear and cold, and driving away
serpents and insects that sting; and so there was never any unkindness
between the fairies and the children during more than five hundred
years--tradition said a thousand--but only the warmest affection and the
most perfect trust and confidence; and whenever a child died the fairies
mourned just as that child's playmates did, and the sign of it was there
to see; for before the dawn on the day of the funeral they hung a little
immortelle over the place where that child was used to sit under the
tree. I know this to be true by my own eyes; it is not hearsay. And the
reason it was known that the fairies did it was this--that it was made
all of black flowers of a sort not known in France anywhere.
Now from time immemorial all children reared in Domremy were called the
Children of the Tree; and they loved that name, for it carried with it a
mystic privilege not granted to any others of the children of this
world. Which was this: whenever one of these came to die, then beyond
the vague and formless images drifting through his darkening mind rose
soft and rich and fair a vision of the Tree--if all was well with his
soul. That was what some said. Others said the vision came in two ways:
once as a warning, one or two years in advance of death, when the soul
was the captive of sin, and then the Tree appeared in its desolate
winter aspect--then that soul was smitten with an awful fear. If
repentance came, and purity of life, the vision came again, this time
summer-clad and beautiful; but if it were otherwise with that soul the
vision was withheld, and it passed from life knowing its doom. Still
others said that the vision came but once, and then only to the sinless
dying forlorn in distant lands and pitifully longing for some last dear
reminder of their home. And what reminder of it could go to their hearts
like the picture of the Tree that was the darling of their love and the
comrade of their joys and comforter of their small griefs all through
the divine days of their vanished youth?
Now the several traditions were as I have said, some believing one and
some another. One of them I knew to be the truth, and that was the last
one. I do not say anything against the others; I think they were true,
but I only know that the last one was; and it is my thought that if one
keep to the things he knows, and not trouble about the things which he
cannot be sure about, he wi
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