forgotten to dress. If the
book wishes to tell us that Mary Godwin, child of sixteen, had known
afflictions, the fact saunters forth in this nobby outfit: "Mary was
herself not unlearned in the lore of pain"--meaning by that that she had
not always traveled on asphalt; or, as some authorities would frame it,
that she had "been there herself," a form which, while preferable to the
book's form, is still not to be recommended. If the book wishes to tell
us that Harriet Shelley hired a wet-nurse, that commonplace fact gets
turned into a dancing-master, who does his professional bow before us in
pumps and knee-breeches, with his fiddle under one arm and his crush-hat
under the other, thus: "The beauty of Harriet's motherly relation to her
babe was marred in Shelley's eyes by the introduction into his house of a
hireling nurse to whom was delegated the mother's tenderest office."

This is perhaps the strangest book that has seen the light since
Frankenstein. Indeed, it is a Frankenstein itself; a Frankenstein with
the original infirmity supplemented by a new one; a Frankenstein with the
reasoning faculty wanting. Yet it believes it can reason, and is always
trying. It is not content to leave a mountain of fact standing in the
clear sunshine, where the simplest reader can perceive its form, its
details, and its relation to the rest of the landscape, but thinks it
must help him examine it and understand it; so its drifting mind settles
upon it with that intent, but always with one and the same result: there
is a change of temperature and the mountain is hid in a fog. Every time
it sets up a premise and starts to reason from it, there is a surprise in
store for the reader. It is strangely nearsighted, cross-eyed, and
purblind. Sometimes when a mastodon walks across the field of its vision
it takes it for a rat; at other times it does not see it at all.

The materials of this biographical fable are facts, rumors, and poetry.
They are connected together and harmonized by the help of suggestion,
conjecture, innuendo, perversion, and semi-suppression.

The fable has a distinct object in view, but this object is not
acknowledged in set words. Percy Bysshe Shelley has done something which
in the case of other men is called a grave crime; it must be shown that
in his case it is not that, because he does not think as other men do
about these things.

Ought not that to be enough, if the fabulist is serious? Having proved
th