.

"The Destroyer and the Builder are two manifestations of Will; the one
prepares the way, and the other accomplishes the work; the first appears
in the guise of a spirit of evil, and the second seems like the spirit
of good. Glory falls to the Destroyer, while the Builder is forgotten;
for evil makes a noise in the world that rouses little souls to
admiration, while good deeds are slow to make themselves heard.
Self-love leads us to prefer the more conspicuous part. If it should
happen that any public work is undertaken without an interested motive,
it will only be by accident, until the day when education has changed
our ways of regarding things in France.

"Yet suppose that this change had come to pass, and that all of us
were public-spirited citizens; in spite of our comfortable lives among
trivialities, should we not be in a fair way to become the most wearied,
wearisome, and unfortunate race of philistines under the sun?

"I am not at the helm of State, the decision of great questions of this
kind is not within my province; but, setting these considerations aside,
there are other difficulties in the way of laying down hard and fast
rules as to government. In the matter of civilization, everything
is relative. Ideas that suit one country admirably are fatal in
another--men's minds are as various as the soils of the globe. If we
have so often been ill governed, it is because a faculty for government,
like taste, is the outcome of a very rare and lofty attitude of mind.
The qualifications for the work are found in a natural bent of the soul
rather than in the possession of scientific formulae. No one need fear,
however, to call himself a statesman, for his actions and motives cannot
be justly estimated; his real judges are far away, and the results of
his deeds are even more remote. We have a great respect here in France
for men of ideas--a keen intellect exerts a great attraction for us;
but ideas are of little value where a resolute will is the one thing
needful. Administration, as a matter of fact, does not consist in
forcing more or less wise methods and ideas upon the great mass of
the nation, but in giving to the ideas, good or bad, that they already
possess a practical turn which will make them conduce to the general
welfare of the State. If old-established prejudices and customs bring a
country into a bad way, the people will renounce their errors of their
own accord. Are not losses the result of economica