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a hind came daily to be milked by him, thus furnishing him additional sustenance. Here he lived, disengaged from earthly cares, conversing only with God, and engaged in the contemplation of heavenly things. One day the king instituted a great hunt in the forest where Giles lived, and encountered the hind. Giving chase, the royal hunter was led to the saint's hut, where the panting animal had sought refuge. The king inquired who he was, and was greatly edified at the holiness of his life. The fame of the saintly hermit now spread far and wide, and was much increased by the many miracles wrought through his intercession. The king tried to persuade him to leave his solitude, but prevailed upon him only in so far, that Giles accepted several disciples and founded a monastery in which the rule of St. Benedict was observed, and of which he was chosen the abbot. He governed his community wisely and well, and at the earnest solicitation of his monks was ordained priest. The fame of St. Giles' sanctity induced the Frankish King, Charles Martel to call him to his court to relieve him of a great trouble of conscience. The saint made the journey, and told the king that he would find relief and comfort only by the sincere confession of a sin which he had hitherto concealed. The king followed his advice, found interior peace and dismissed Giles with many tokens of gratitude. On his homeward journey the saint raised the recently deceased son of a nobleman to life. After a short stay in his monastery St. Giles went to Rome, to obtain from the Pope the confirmation of some privileges and the apostolic blessing for his community. The Pope granted his wishes, and presented him, besides, with two grand and beautifully carved doors of cedar wood for his church. St. Giles died at a ripe old age on September 1, 725. Many miracles were wrought at his tomb. LESSON ST. GILES left his native country and retired into solitude to escape the notice and applause of the world, and served God as a recluse. To lead such a life, there must be a special call from God. It is not suited to all, and even inconsistent with the duties of most men. But all are capable of disengaging their affections from the inordinate attachment to creatures, and of attaining to a pure and holy love of God. By making the service of God the motive of their thoughts and actions, they will sanctify their whole life. In whatever conditions of life we may be placed
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