atures of the tabernacle illustrate characteristic qualities
of the Italian art of this period. The arched top is to be noticed as
much more common in Italy than the Gothic or pointed roof. The winged
cherub heads were a favorite decorative design. We have seen one
example of their use in the frame of the medallion on the Portuguese
cardinal's tomb. The decorated side pillars with Ionic capitals we
have seen in the altarpiece of the Annunciation by Andrea della
Robbia.
The shrine of our illustration was originally made for the nuns of the
convent of the Murate. It is mentioned by Vasari as a work which the
artist "conducted to perfection with all the diligence of which he was
capable." That its first purpose was to hold the sacramental wafers we
may be sure from the Latin inscription, "This is the living bread
which came down from heaven." The words are those used by our Lord
himself in one of the discourses recorded by St. John.[60]
In 1815 the shrine was removed to its present place in the church of
S. Croce, Florence, where it is in the chapel of the Medici, also
called the chapel of the Novitiate.
[Footnote 58: Chapter II.]
[Footnote 59: St. Mark, chapter xvi., verses 4-6.]
[Footnote 60: St. John, chapter vi., verse 51.]
XVI
IL MARZOCCO (THE HERALDIC LION OF FLORENCE)
BY DONATELLO
In the history of the several cities of Italy every town has chosen
some design to be inscribed upon a shield as a coat of arms. Florence
has the lily, as a reminder of the far-away days when the valley of
the Arno was filled with the red blossoms of the amaryllis. It was for
this that the name _Firenze_ was given to the city, the "City of
Flowers." The lily is drawn in three petals somewhat like those of the
fleur-de-lis of France; but the Florentine flower is broader than its
French counterpart, and has besides two slender flower-stalks
separating the larger petals. When represented in color it is always
red.
The tutelary genius of Florence is the lion. He stands for the noble
and heroic qualities in the Florentine citizen. Courage and patriotism
have many a time been magnificently illustrated in the history of the
city's struggles against tyranny. Like the king of beasts, the loyal
Florentine prefers death to the loss of liberty.
The choice of the lion as a civic emblem explains the fact that a
preserve of lions was once kept in Florence at the public expense.
This was given up centuries ago, but the Vi
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