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ersonal attire, and lie down, side by side, round the table. When the guests are very numerous they arrange themselves in two circles, feet to feet. Thus reclined, those so disposed, sleep; others, awaiting sleep, smoke, drink tea, and gossip. The effect of the scene, dimly exhibited by an imperfect wick floating amid thick, dirty, stinking oil, whose receptacle is ordinarily a broken tea-cup, is fantastic, and to the stranger, fearful. The Comptroller of the Chest had prepared his own room for our accommodation. We washed, but would not sleep there; being now Tartar travellers, and in possession of a good tent, we determined to try our apprentice hand at setting it up. This resolution offended no one, it was quite understood we adopted this course, not out of contempt towards the inn, but out of love for a patriarchal life. When we had set up our tent, and unrolled on the ground our goat-skin beds, we lighted a pile of brushwood, for the nights were already growing cold. Just as we were closing our eyes, the Inspector of Darkness startled us with beating the official night alarum, upon his brazen _tam-tam_, the sonorous sound of which, reverberating through the adjacent valleys struck with terror the tigers and wolves frequenting them, and drove them off. We were on foot before daylight. Previous to our departure we had to perform an operation of considerable importance--no other than an entire change of costume, a complete metamorphosis. The missionaries who reside in China, all, without exception, wear the secular dress of the people, and are in no way distinguishable from them; they bear no outward sign of their religious character. It is a great pity that they should be thus obliged to wear the secular costume, for it is an obstacle in the way of their preaching the gospel. Among the Tartars, a _black man_--so they discriminate the laity, as wearing their hair, from the clergy, who have their heads close shaved--who should talk about religion would be laughed at, as impertinently meddling with things, the special province of the Lamas, and in no way concerning him. The reasons which appear to have introduced and maintained the custom of wearing the secular habit on the part of the missionaries in China, no longer applying to us, we resolved at length to appear in an ecclesiastical exterior becoming our sacred mission. The views of our vicar apostolic on the subject, as explained in his written instr
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