ad no
chance of unfolding itself freely on the shores of Asia Minor. Of
paiderastic _Malakia_, or effeminacy, there is here no question, else
Plato would probably have made Pausanias use other language.

XI.

Before proceeding to discuss the conditions under which paiderastia
existed in Athens, it may be well to pause and to consider the tone
adopted with regard to it by some of the earlier Greek poets. Much that
is interesting on the subject of the true Hellenic Eros can be gathered
from Theognis, Solon, Pindar, AEschylus, and Sophocles; while the lyrics
of Anacreon, Alcaeus, Ibycus, and others of the same period illustrate
the wanton and illiberal passion (_Hybris_) which tended to corrode and
undermine the nobler feeling.

It is well known that Theognis and his friend Kurnus were members of
the aristocracy of Megara. After Megara had thrown off the yoke of
Corinth in the early part of the sixth century, the city first submitted
to the democratic despotism of Theagenes, and then for many years
engaged in civil warfare. The larger number of the elegies of Theognis
are specially intended to instruct Kurnus how he ought to act as an
illustrious party-leader of the nobles (_Esthloi_) in their contest with
the people (_Deiloi_). They consist, therefore, of political and social
precepts, and for our present purpose are only important as illustrating
the educational authority assumed by a Dorian _Philetor_ over his
friend. The personal elegies intermingled with these poems on conduct
reveal the very heart of a Greek lover at his early period. Here is one
on loyalty:--

"Love me not with words alone, while your mind and thoughts are
otherwise, if you really care for me and the heart within you is
loyal. But love me with a pure and honest soul, or openly disown
and hate me; let the breach between us be avowed. He who hath a
single tongue and a double mind is a bad comrade, Kurnus, better as
a foe than a friend."[57]

The bitter-sweet of love is well described in the following couplets:--

"Harsh and sweet, alluring and repellent, until it be crowned with
completion, is love for young men. If one brings it to perfection,
then it is sweet; but if a man pursues and does not love, then it
is of all things the most painful."[58]

The same strain is repeated in the lines which begin, "a boy's love is
fair to keep, fair to lay aside."[59] As one time Theognis tells his