the London slums will push us all
from heaven's gate, because we do not do battle with the conditions that
make him. It is not such as he that should lead you to scorn love, for
he is a mistake and a crime.
In your example of the isolated boy babe and girl babe we meet with a
different condition. The individual repeats the history of the race, and
as these have been left out by the civilising forces, they revert to
past racial states. For these it is natural to live stolidly--is it
therefore natural for us? The point I make is that our refinement,
crying in us with great voice, is as much a part of us as are the simple
few hungers of the racial infant. We are not the less natural for being
subtle. And can it not be that the face of romance reveals itself even
to savage eyes? According to the need is the power, and the early man
needs must hope and desire; he is curbed by waiting and taught by loss
in the hunting, he is hungry, and he dreams that he is feasting. This
dream is his romance--a red flicker in the dawn, then still the gray. To
suppose this is not to be unscientific, for what is true of us must have
had a beginning, and feeling, as well as being, cannot have been
spontaneously generated.
There is an absolute gravitation to justice in nature. This was the
creed preached by Huxley to Kingsley a week after his boy's death. Grief
had turned the mind upon itself, and in the upheaval he formulated a
philosophy of faith and joy!
Our reward is meted out according to our obedience to all of the law,
spiritual and physical. Nature keeps a ledger paying glad life's arrears
each minute of time. And the creed rises to my lips when I hear you cry
shame upon the delight of love. It must be good, this thing which is so
fraught with joy! You brand it sense delight, but all delight is of the
senses, and Darwin at the conclusion of "The Descent of Man," if he was
not overtaken by a feeling of incompleteness in the work and a
consuming fever for the further task, was glad in a human way, with the
senses and through the emotions. Darwin's supreme moment may have come
at quite a different time. What can we know of the moments of repletion
that fall into another's life? With Huxley we may only know that our
hearts bound high when we strike a chord of harmony and prove ourselves
obedient to "all of the law," and our hearts bound high when we love. It
is nature's way of showing her approval. Oh, the strength of love and
the mir
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