ow the laird sought more congenial society with a
certain cousin of his named Arabella Logan, and how, rather out of
jealousy than forgiveness, such a union or quasi-union took place
between husband and wife that they had two sons, George and Robert, the
elder of whom was his father's favourite and like, while the younger was
pretty much left to the care of Mr. Wringhim. The tale then tells how,
after hardly seeing one another in boyhood, the brothers met as young
men at Edinburgh, where on extreme provocation the elder was within an
ace of killing the younger. The end of it was that, after Robert had
brought against George a charge of assaulting him on Arthur's Seat,
George himself was found mysteriously murdered in an Edinburgh close.
His mother cared naught for it; his father soon died of grief; the
obnoxious Robert succeeded to the estates, and only Arabella Logan was
left to do what she could to clear up the mystery, which, after certain
strange passages, she did. But when warrants were made out against
Robert he had disappeared, and the whole thing remained wrapped in more
mystery than ever.
To this narrative succeed the confessions of Robert himself. He takes of
course the extreme side both of his mother and of her doctrines, but for
some time, though an accomplished Pharisee, he is not assured of
salvation, till at last his adopted (if not real) father Wringhim
announces that he has wrestled sufficiently in prayer and has received
assurance.
Thereupon the young man sallies out in much exaltation of feeling and
full of contempt for the unconverted. As he goes he meets another young
man of mysterious appearance, who seems to be an exact double of
himself. This wraith, however, presents himself as only a humble admirer
of Robert's spiritual glory, and holds much converse with him. He meets
this person repeatedly, but is never able to ascertain who he is. The
stranger says that he may be called Gil Martin if Robert likes, but
hints that he is some great one--perhaps the Czar Peter, who was then
known to be travelling incognito about Europe. For a time Robert's
Illustrious Friend (as he generally calls him) exaggerates the extremest
doctrines of Calvinism, and slips easily from this into suggestions of
positive crime. A minister named Blanchard, who has overheard his
conversation, warns Robert against him, and Gil Martin in return points
out Blanchard as an enemy to religion whom it is Robert's duty to take
off.
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