f of chains being dragged along, and perceived at the
same time something like a frightful old man loaded with iron chains,
who drew near to him. Athenodorus continuing to write, the spectre
made him a sign to follow him; the philosopher in his turn made signs
to him to wait, and continued to write; at last he took his light and
followed the spectre, who conducted him into the court of the house,
then sank into the ground and disappeared.
Athenodorus, without being frightened, tore up some of the grass to
mark the spot, and on leaving it, went to rest in his room. The next
day he informed the magistrates of what had happened; they came to the
house and searched the spot he designated, and there found the bones
of a human body loaded with chains. They caused him to be properly
buried, and the dwelling house remained quiet.
Lucian[311] relates a very similar story. There was, says he, a house
at Corinth which had belonged to one Eubatides, in the quarter named
Cranaues: a man named Arignotes undertook to pass the night there,
without troubling himself about a spectre which was said to haunt it.
He furnished himself with certain magic books of the Egyptians to
conjure the spectre. Having gone into the house at night with a light,
he began to read quietly in the court. The spectre appeared in a
little while, taking sometimes the shape of a dog, then that of a
bull, and then that of a lion. Arignotes very composedly began to
pronounce certain magical invocations, which he read in his books, and
by their power forced the spectre into a corner of the court, where he
sank into the earth and disappeared.
The next day Arignotes sent for Eubatides, the master of the house,
and having had the ground dug up where the phantom had disappeared,
they found a skeleton, which they had properly interred, and from that
time nothing more was seen or heard.
It is Lucian, that is to say, the man in the world the least credulous
concerning things of this kind, who makes Arignotes relate this event.
In the same passage he says that Democritus, who believed in neither
angels, nor demons, nor spirits, having shut himself up in a tomb
without the city of Athens, where he was writing and studying, a party
of young men, who wanted to frighten him, covered themselves with
black garments, as the dead are represented, and having taken hideous
disguises, came in the night, shrieking and jumping around the place
where he was; he let them do what t
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