ou shalt not bear false witness_--these, and the like
elementary rules of conduct, are universally admitted to be right, for
they are the groundwork of society. Take these away, and the world
lapses into chaos. The following virtues are capable of being taught in
schools:--(1) a strict adherence to the truth; (2) the application of
the golden rule; (3) cheerful obedience at the call of duty; (4)
reverence and respect for everything noble and great in the history of
the world. These can all be taught, and are actually taught, by every
conscientious teacher in the country. They constitute not the whole of
duty, indeed, but the most difficult part of it--certainly all that need
come into the realm of pedagogy.
[17] How differently the items in the Sacred Canon are regarded
in scholastic circles in the South! A Glasgow teacher, discussing
the Origin of Evil with a Government official, expressed great
resentment at the loss of paradise through Adam's sin, and added:
"It comes specially hard on me, seeing that I don't care a
_docken_ for apples."
THE MODERATES.
_Ami lecteur_, have you ever heard of the _Moderates_? If, by chance,
you have dipped into the interminable controversies that gyrated round
the Disruption year, it is probable you may have heard more than enough
of them. One gets the impression that they were an unimpassioned,
easy-going, anti-brimstone, but highly estimable body of men. They were
blamed for preaching morality and not the penetrating mysteries of the
faith. In "The Holy Fair," Burns gives us an inimitable picture of the
moral philosopher in the pulpit:--
"But hark! the tent has changed its voice,
There's peace an' rest nae langer,
For a' the real judges rise--
They canna sit for anger.
Smith opens out his cauld harangues
On practice and on morals,
An' aff the godly pour in thrangs
To gie the jars an' barrels
A lift that day.
"What signifies his barren shine
Of moral powers an' reason?
His English style and gesture fine
Are a' clean out o' season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne'er a word o' faith in
That's richt that day."
I confess to a certain liking for Smith. He knew what was good for the
Holy Willies and the other "chosen samples" and "swatches o' grace" in
his auditory. Like a sen
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