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the ground of the Mormon encampment. It had been their halting-place of the night before. The wolves were prowling among the smouldering fires--whose half-burnt faggots still sent up their wreaths of filmy smoke. We now knew the history of the captured waggon and slain teamsters. Our guide had learnt it from the Utah messenger. The vehicle had belonged to the Mormons; who, at the time the Arapahoes made their attack, were only a short distance in the advance. Instead of returning to the rescue of their unfortunate comrades, their dread of the Indians had caused them to yield ready obedience to the Napoleonic motto, _sauve qui peut_: and they had hurried onward without making stop, till night overtook them in the Robideau Pass. This version enabled me to explain what had appeared very strange conduct on the part of the escort. The character of the victims to the Arapaho attack would in some measure have accounted for the indifference of the dragoons. With the safety of the Mormons they had no concern; and would be likely enough to leave them to their fate. But the guide had ascertained that both gold-diggers and dragoons--disgusted with their saintly _compagnons du voyage_--had separated from them; and, having gone far ahead, in all probability knew nothing of the sanguinary scene that had been enacted in the valley of the Huerfano! We resolved to pass the night on the ground of the deserted encampment. By our guide's information--received from the runner--the Mormons were about thirty miles in advance of us. They were encamped on the banks of the Rio del Norte, there awaiting the answer of the Utah chief. That answer we should ourselves deliver on the following day. Having given the _coyotes_ their _conge_, we proceeded to pitch our buffalo-tents. A brace of these, borrowed from the friendly Utahs, formed part of the packing of our mules. One was intended for the use of the huntress-maiden--the other to give lodgment to the rest of our party. Not but that all of us--even Marian herself--could have dispensed with such a shelter. We had another object in thus providing ourselves. It might be necessary to travel some days in the company of the Saints. In that case, the tents would serve not only for shelter, but as a place of _concealment_. The opaque covering of skins would protect us from the too scrutinising gaze of our fellow-travellers; and in all likelihood we--the hunters of the party--should st
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