t was your hand that put the pitcher to my lips, I should
find the courage to refuse. It may be credulous, but I will do nothing
to commit myself to evil."
"I have no objection to a death-bed repentance," observed the visitant.
"Because you disbelieve their efficacy!" Markheim cried.
"I do not say so," returned the other; "but I look on these things from
a different side, and when the life is done my interest falls. The man
has lived to serve me, to spread black looks under color of religion, or
to sow tares in the wheat-field, as you do, in a course of weak
compliance with desire. Now that he draws so near to his deliverance, he
can add but one act of service--to repent, to die smiling, and thus to
build up in confidence and hope the more timorous of my surviving
followers. I am not so hard a master. Try me. Accept my help. Please
yourself in life as you have done hitherto; please yourself more amply,
spread your elbows at the board; and when the night begins to fall and
the curtains to be drawn, I tell you, for your greater comfort, that you
will find it even easy to compound your quarrel with your conscience,
and to make a truckling peace with God. I came but now from such a
death-bed, and the room was full of sincere mourners, listening to the
man's last words: and when I looked into that face, which had been set
as a flint against mercy, I found it smiling with hope."
"And do you, then, suppose me such a creature?" asked Markheim. "Do you
think I have no more generous aspirations than to sin, and sin, and sin,
and, at last, sneak into heaven? My heart rises at the thought. Is this,
then, your experience of mankind? or is it because you find me with red
hands that you presume such baseness? and is this crime of murder indeed
so impious as to dry up the very springs of good?"
"Murder is to me no special category," replied the other. "All sins are
murder, even as all life is war. I behold your race, like starving
mariners on a raft, plucking crusts out of the hands of famine and
feeding on each other's lives. I follow sins beyond the moment of their
acting; I find in all that the last consequence is death; and to my
eyes, the pretty maid who thwarts her mother with such taking graces on
a question of a ball, drips no less visibly with human gore than such a
murderer as yourself. Do I say that I follow sins? I follow virtues
also; they differ not by the thickness of a nail, they are both scythes
for the reapin
|