herwise,
they infer that they are in a position to correct the Almighty in this
matter. It is their complacent pedagogy which exasperates Moslems so. It
is not the way to treat people who believe in the Immaculate Conception,
who call Christmas Day "_the_ Birthday" and respect us as "People of the
Book."
It is time some protest was lodged against this policy if only on behalf
of Christian administrations in Moslem countries, which are always being
attacked by it and urged to give more facilities of spiritual
aggression, especially just at present when Turkey's power has been
shattered and mission strategy thinks it sees an opening.
There was never a less desirable moment for unchecked religious
exploitation than now, when the war-worn nations of Christendom are
trying to reconstruct themselves, and the world is seething with unrest
and overstocked with discarded weapons of precision.
There is no compromise in religion, nor should there be; you cannot go
halfway in any faith, and no one wants a mongrel strain begotten of the
two great militant creeds such as our leading exponent of paradox
wittily describes as "Chrislam." Yet surely there is a reasonable basis
for a religious _entente_ between Islam and Christianity.
Think what Islam has done to advance the knowledge of humanity long
before the dawn of modern science. Moslems, too, would do well to
remember what Christian civilisation has done for them in trade,
agriculture and industries. If you accept gifts from others you should
tolerate their ways; it is but an ill-conditioned cur that bolts the
food proffered and then snarls.
A Moslem or a Christian worthy of the name will remain so. He may expand
or (more rarely) contract his views, but will still be a Moslem or a
Christian, as the case may be.
No human being has the right to say that his conception of the Deity is
correct and all others wrong, nor is such a conclusion supported by the
Gospel or the Koran.
It is the alchemy of the human soul which can transmute the dross of a
sordid environment to the gold of self-sacrifice, and the gold of
inspired religion to the dross of bigotry.
Whether we believe, as Christians, that Christ died on the Cross and
rose the third day, or, as Moslems, that He escaped that fate by an
equally stupendous miracle, we know that He faced persecution and death
for mankind and His ideals, and that both creeds are based on the same
great doctrine--"God is a Spirit: and th
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