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herwise, they infer that they are in a position to correct the Almighty in this matter. It is their complacent pedagogy which exasperates Moslems so. It is not the way to treat people who believe in the Immaculate Conception, who call Christmas Day "_the_ Birthday" and respect us as "People of the Book." It is time some protest was lodged against this policy if only on behalf of Christian administrations in Moslem countries, which are always being attacked by it and urged to give more facilities of spiritual aggression, especially just at present when Turkey's power has been shattered and mission strategy thinks it sees an opening. There was never a less desirable moment for unchecked religious exploitation than now, when the war-worn nations of Christendom are trying to reconstruct themselves, and the world is seething with unrest and overstocked with discarded weapons of precision. There is no compromise in religion, nor should there be; you cannot go halfway in any faith, and no one wants a mongrel strain begotten of the two great militant creeds such as our leading exponent of paradox wittily describes as "Chrislam." Yet surely there is a reasonable basis for a religious _entente_ between Islam and Christianity. Think what Islam has done to advance the knowledge of humanity long before the dawn of modern science. Moslems, too, would do well to remember what Christian civilisation has done for them in trade, agriculture and industries. If you accept gifts from others you should tolerate their ways; it is but an ill-conditioned cur that bolts the food proffered and then snarls. A Moslem or a Christian worthy of the name will remain so. He may expand or (more rarely) contract his views, but will still be a Moslem or a Christian, as the case may be. No human being has the right to say that his conception of the Deity is correct and all others wrong, nor is such a conclusion supported by the Gospel or the Koran. It is the alchemy of the human soul which can transmute the dross of a sordid environment to the gold of self-sacrifice, and the gold of inspired religion to the dross of bigotry. Whether we believe, as Christians, that Christ died on the Cross and rose the third day, or, as Moslems, that He escaped that fate by an equally stupendous miracle, we know that He faced persecution and death for mankind and His ideals, and that both creeds are based on the same great doctrine--"God is a Spirit: and th
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