When
one part of our nature is active another is dormant, as is seen in
the waking and sleeping stages, the dream-life being in the
middle ground between the psychic and physical. It will therefore
be obvious that a condition in which the consciousness is held in
bondage by the infirmities of the body is not one likely to be
conducive to psychic development. For this reason alone many
aspirants have been turned back from initiation. The constitution
need not be robust, but it should at all events be free from
disorder and pain. Some of the most ethereal and spiritual natures
are found in association with a delicate organism. So long as the
balance is maintained the soul is free to develop its latent powers.
A certain delicacy of organization, together with a tendency to
hyperaesthesia, is most frequently noted in the passive or direct
seer; but a more robust and forceful constitution may well be
allied to the positive type of seership.
As a chronic state of physical congestion is altogether adverse to
the development of the second sight or any other psychic faculty,
so the temporary congestion following naturally upon a meal
indicates that it is not advisable to sit for psychic exercise
immediately after eating. Neither should a seance be begun when
food is due, for the automatism of the body will naturally demand
satisfaction at times when food is usually taken and the
preliminary processes of digestion will be active. The best time is
between meals and especially between tea and supper, or an hour
after the last meal of the day, supposing it to be of a light nature.
The body should be at rest, and duly fortified, and the mind
should be contented and tranquil.
The attitude of the would-be seer should not be too expectant or
over-anxious about results. All will come in good time, and the
more speedily if the conditions are carefully observed. It is
useless to force the young plant in its growth. Take time, as
Nature does. It is a great work and much patience may be needed.
Nature is never in a hurry, and therefore she brings everything to
perfection. The acorn becomes the sturdy oak only because
Nature is content with small results, because she has the virtue of
endurance. She is patient and careful in her beginnings, she
nurses the young life with infinite care, and her works are
wonderfully great and complete in their issues. Moreover, they
endure. Whoever breathes slowest lives the longest.
This statement o
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