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When one part of our nature is active another is dormant, as is seen in the waking and sleeping stages, the dream-life being in the middle ground between the psychic and physical. It will therefore be obvious that a condition in which the consciousness is held in bondage by the infirmities of the body is not one likely to be conducive to psychic development. For this reason alone many aspirants have been turned back from initiation. The constitution need not be robust, but it should at all events be free from disorder and pain. Some of the most ethereal and spiritual natures are found in association with a delicate organism. So long as the balance is maintained the soul is free to develop its latent powers. A certain delicacy of organization, together with a tendency to hyperaesthesia, is most frequently noted in the passive or direct seer; but a more robust and forceful constitution may well be allied to the positive type of seership. As a chronic state of physical congestion is altogether adverse to the development of the second sight or any other psychic faculty, so the temporary congestion following naturally upon a meal indicates that it is not advisable to sit for psychic exercise immediately after eating. Neither should a seance be begun when food is due, for the automatism of the body will naturally demand satisfaction at times when food is usually taken and the preliminary processes of digestion will be active. The best time is between meals and especially between tea and supper, or an hour after the last meal of the day, supposing it to be of a light nature. The body should be at rest, and duly fortified, and the mind should be contented and tranquil. The attitude of the would-be seer should not be too expectant or over-anxious about results. All will come in good time, and the more speedily if the conditions are carefully observed. It is useless to force the young plant in its growth. Take time, as Nature does. It is a great work and much patience may be needed. Nature is never in a hurry, and therefore she brings everything to perfection. The acorn becomes the sturdy oak only because Nature is content with small results, because she has the virtue of endurance. She is patient and careful in her beginnings, she nurses the young life with infinite care, and her works are wonderfully great and complete in their issues. Moreover, they endure. Whoever breathes slowest lives the longest. This statement o
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