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rdiality. If a fire broke out in the city, he was present. As his eyes peered into the flames, they seemed intoxicated, obsessed, seized with uncanniness. He would hum a tune of some sort, look into the anxious faces of those immediately concerned, busy himself with whatever had been salvaged, and attempt to force his gratuitous advice on the fire chief. If a prominent citizen died, he never failed to attend the funeral, and, where possible, to join the procession on the way to the cemetery. He would stand by the grave with bowed head, and take in every word of the funeral discourse. But his lips twitched in a peculiar fashion, as if he felt that he were understood, and flattered. And in truth all this did flatter him. The defeat, distress, and death of other people, the betrayals that take place in any community, the highhanded injustice of those in power, the oppression of the poor, the violence that was done to right and righteousness, and the sufferings which had to be borne by thousands day after day, all this flattered him; it interested him; it lulled him into a comfortable feeling of personal security. But then he sat down at his piano at home, and played an adagio of Beethoven or an impromptu by Schubert, his eyes with fine frenzy rolling in the meantime. And when the mighty chorus in a Bach oratorio resounded, he became pale with ecstasy. At the hearing of a good song well sung he could shed copious tears. He idolised music. He was a provincial with unfettered instincts. He was an agitator with a tendency to conservatism. He was a Nero without servants, without power, and without land. He was a musician from despair and out of vanity. He was a Nero in our own day. He was the Nero of our day living in three rooms. He was a lonely bachelor and a bookworm. He exchanged his views with the corner grocer; he discussed city ordinances with the night watchman; he was a tyrant through and through and a hangman at heart; he indulged in eavesdropping at the shrine of fate, and in this way concocted the most improbable of combinations and wanton deeds of violence; he was constantly on the lookout for misfortune, litigation, and shame; he rejoiced at every failure, and was delighted with oppression, whether at home or abroad. He hung with unqualified joy on the imagined ruins of imaginary disaster, and took equal pleasure in the actual debacles of life as it was lived about him. And alongside of this innate
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