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me order of the whole. Besides the uncounted cherubs which float among the rays of glory or support the cloudy thrones of the saints and prophets, there are between seventy and eighty figures in the picture; yet the hosts of heaven and the church on earth seem gathered about the altar with its sacred wafer--the tiny circle which is the focus of the great composition and the inevitable goal of all regards, as it is the central mystery of Catholic dogma. [Illustration: Plate 13.--Raphael. The "Disputa." In the Vatican.] Opposite, in the "School of Athens" (Pl. 14), the treatment is different but equally successful. The hieratic majesty of the "Disputa" was here unnecessary, but a tranquil and spacious dignity was to be attained, and it is attained through the use of vertical and horizontal lines--the lines of stability and repose, while the bounding curve is echoed again and again in the diminishing arches of the imagined vaulting. The figures, fewer in number than in the "Disputa" and confined to the lower half of the composition, are ranged in two long lines across the picture; but the nearer line is broken in the centre and the two figures on the steps, serving as connecting-links between the two ranks, give to the whole something of that semicircular grouping so noticeable in the companion picture. The bas-reliefs upon the architecture and the great statues of Apollo and Minerva above them draw the eye upward at the sides, and this movement is intensified by the arrangement of the lateral groups of figures. By these means the counter curve to the arch above, the one fixed necessity, apparently, of the lunette, is established. It is more evident in the perspective curve of the painted dome. Cover this line with a bit of paper, or substitute for it a straight lintel like that seen beyond, and you will be surprised to find how much of the beauty of the picture has disappeared. The grouping of the figures themselves, the way they are played about into clumps or separated to give greater importance, by isolation, to a particular head, is even more beyond praise than in the "Disputa." The whole design has but one fault, and that is an afterthought. In the cartoon the disproportioned bulk of Heraclitus, thrust into the foreground and writing in an impossible attitude on a desk in impossible perspective, is not to be found. It is such a blot upon the picture that one cannot believe that Raphael added it of his own motion;
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