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dat called for a second day dress, 'cause I jus' had to go to church next day and show dat man off. Anyhow, my second day dress was blue cotton wid white lace on it, and I wore a big white plumed hat draped down over one eye. Wid de second day dress I wore dem same draw's, petticoat, and gloves what I was married in. Me and Oscar's five chillun was Mary, Annie Belle, Daniel, Cleveland, and Austin. "My old man and all my chillun is daid 'cept Daniel, and I don't know whar he is. I wants to git married again, but dese hyar jealious Niggers 'round hyar says if I does de giver'ment is gwine to cut off my old age pension, and I sho' don't want to loose dat money. No Sir! "I didn't take in nothin' 'bout Lincoln, Davis or dat man Washington. Dem days chillun had to take a back seat. When old folks wanted to talk, dey jus' sent chillun on 'bout dey business. One thing I does know: I'd sho' ruther have times lak dey is now. Yessum, I sho' had. "I jined Randolph Baptist Church in Greene County 'cause I felt de urge and knowed it had done got to be my duty to jine up. I'se been a Baptist ever since, and will be one 'til I die; so was all my folks 'fore me. Folks when dey jine de church ought to live right so dey kin see de good Lord and have a restin' place atter dey is done wid dis sinful world. Yessum, I jined dat Randolph Baptist Church way down in Greene County a long time ago." Mary A. Crawford Re-search Worker Henderson Harris--Ex-Slave Henderson Harris was born August 19, 1858, in Talbot County. His parents were Frederick and Adeline Harris of Jones County, but Henderson remembers nothing about them because they both were sold on the block and left him when he was just a few months old. Mr. Bill Adams, Henderson's owner, lived on a large plantation on the old stage road between Macon and Columbus. There were about three hundred acres in this plantation and between thirty and fifty slaves. Mr. Adams was just a "straight out farmer, and as good a marster as ever wore shoe leather. 'Marse Bill' was a putty hard man about business, and meant 'skat' when he said 'skat'". He had a white preacher and a white doctor on his plantation, and expected all the Negroes to go to 'preachin' on Sunday afternoon, and if any of them were sick enough to need a doctor, they had him. The doctor came around about once a month and every slave was looked after. The slaves were allowed Saturday afternoons, provided
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