omachean Ethics_, Book X.

[11] _Cf._ the _Republic_, Book X.

[12] Arthur Benson: _Beside Still Waters_, pp. 138-139. _Cf._ also pp.
143-144.

[13] Pater: _Op. cit._, pp. 249, 250; _cf._ the Conclusion, passim.

[14] James: _Op. cit._, Vol. I, pp. 125-126.

[15] _Republic_; Book X, p. 606, translated by Jowett.

[16] _Ibid._, Book III, p. 399.

[17] Aristotle: _Politics_, Book VIII, Chapter V, translated by Jowett,
p. 252.

[18] Taine: _The Ideal in Art_, translated by J. Durand, pp. 42 _sq._

[19] Tolstoy: _What is Art?_ X, translated by Leo Wiener, p. 227.

[20] Arnold: _Culture and Anarchy_, pp. 37, 38. _Cf._ Chapter I,
_passim_.

[21] _Republic_, Book III, p. 401, translation by Jowett.

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CHAPTER VI

[1] This chapter is reprinted from the _Harvard Theological Review_ for
April, 1909.

[2] I have treated this matter more fully in my _Approach to
Philosophy_, Chapters III and IV. At the close of that book the reader
will find a selected bibliography of the subject.

[3] John Henry Newman: _Apologia pro Vita Sua_, p. 239. The whole book
is of interest in this connection.

[4] Munro and Sellery: _Mediaeval Civilization_, p. 69.

[5] _Fragments of Xenophanes_, in Burnet's _Early Greek Philosophy_, p.
115.

[6] Lucretius: _De Rerum Natura_, Book I, lines 1021-1028, translated
by Munro.

[7] _Isaiah_ 1:15-17.

[8] For a brief account of primitive religion, _cf._ J. B. Pratt's
_Psychology of Religious Belief_. For a fuller account, _cf._ F. B.
Jevons's _Introduction to the History of Religion_.

[9] Munro and Sellery: _Op. cit._, pp. 80, 75.

[10] A. H. Sayce: _Babylonians and Assyrians_, p. 253.

[11] A. Wiedemann: _Religion of the Ancient Egyptians_, p. 250.

[12] _Cf._ H. C. Warren's _Buddhism in Translation_.

[13] The reader will find a good exposition of mysticism in Royce's
_World and the Individual_, First Series, Lectures II, IV, V.

[14] _Cf., e. g._, _Epictetus_: Discourses, Book II, Chapter VIII.

[15] _Cf._ Spinoza's Ethics, _passim_, translated by Elwes.

[16] _Cf._ Royce's account of Romanticism and Hegel, in his _Spirit of
Modern Philosophy_, Lectures VI, VII. This motive, together with the
motive of mysticism, appears in such writings as J. McT. E. McTaggart's
_Studies in Hegelian Cosmology_, Chapter IX; and A. E. Taylor's
_Problem of Conduct_, Chapter VIII.

[17] Thomas Hardy: _The Dynasts_, Part I, p. 5.

[18] John Davidson: _A Rosary_, p. 88.

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