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rated by the pretty frequent occurrence of scurvy in many places, where it had been unknown for more than a century, since the beginning of the winter 1846-7,--that is, since the use of the potato has been necessarily nearly abandoned. "But it is only in certain districts that the people have been absolutely dependent on the potato, and been reduced to absolute destitution by its failure; and the reason obviously is, that the potato, although much less desirable, as the chief article of diet, than many others, is that by which the greatest number of persons may be fed from a given quantity of land in this climate. When we find a population, therefore, living chiefly on potatoes, and reduced to absolute destitution, unable to purchase other food, when the potato crop fails,--we have at once disclosed to us the undeniable fact, that that population is redundant. It is greater than can be maintained in that district, otherwise than on the poorest diet by which life can be supported, and greater than the labour usually done in that district demands. Now I formerly stated, that such a redundant population, living, as a foreign author expresses it, 'en parasite,' on the working people of the country, exists most remarkably in Scotland, in districts where no poor-law is enforced; and I have now only to show how amply that statement is confirmed by the facts which the present famine in some parts of Scotland has brought to light." Whatever be its merits, the argument for a comprehensive Poor Law is placed on its true basis in the following passages:-- "If it be still said, that there is a difficulty in perceiving how the natural increase of population should be restrained,--implying that marriages should in general be rendered later and less productive,--by laws which give protection against destitution, I can only repeat what I formerly stated, that in order to understand this, it is only necessary to suppose, what is quite in accordance with individual observation, that human conduct, and particularly the conduct of young persons, is more generally influenced by hope than by fear,--that more are deterred from early and imprudent marriages by the hope and prospect of maintaining and bettering their condition in life, than by the fear of absolute destitution. The examples of the Highl
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