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culated, it was supposed, to maintain the repose of a country with which they were well acquainted, than regular troops. But the experiment did not succeed. The Highland companies, known by the famous name of the Black Watch, traversed the country, it is true, night and day, and tracked its inmost recesses; they knew the most dangerous characters; they were supposed to suppress all internal disorders. But they were Highlanders. Whilst they looked leniently upon robberies and outrages to which they had been familiarized from their youth, they revived in their countrymen the military spirit which the late Act for disarming the clans had subdued. Upon their removal from the Highlands, and their exportation to Flanders, the mischief became apparent; and no regular force being sent to the Highlands in their stead, those chieftains who were favourable to the exiled family, found it easy to turn the restless temper and martial habits of their clansmen to their own purposes. Lord Lovat was one of those who thus acted. The Ministry, irritated by his patronage of Sir William Grant's interests, in preference to those of Forbes, at the election for Inverness, suddenly deprived him of his pension in 1739, and also of the command of the free company of Highlanders. This was a rash proceeding, and contrary to the advice of President Forbes. Lord Lovat, who had caused his clansmen to enter his regiment by rotation, and had thus, without suspicion, been training his clan to the use of arms, soon showed how dangerous a weapon had been placed in his hand, and at how critical a period he had been incensed to turn it against Government. He had long been suspected. Even in 1737, information had been given of his buying up muskets, broadswords, and targets, in numbers. When challenged to defend himself from the imputation of Jacobitism by a friend, he insisted upon the services he had done in 1715 as a reason why he should for ever be free from the imputation of disloyalty; and he continued to play the same subtle part, and to pretend indifference to all fresh enterprises, to his friends at Culloden, as that which he had always affected. "Everybody expects we shall have a war very soon," he writes to his friend John Forbes in 1729--"which I am not fond of; for being now growne old, I desire and wish to live in peace with all mankind, except some damned Presbyterian ministers who dayly plague me."[229] Yet, even then he was engaged in a
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