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a conquered country is proclaimed as a military theory. Its leading axiom is that "a war conducted with energy cannot be directed merely against the combatants of the enemy State and the positions they occupy, _but it will and must in like manner seek to destroy the total intellectual and material resources of the latter_. Humanitarian claims, such as the protection of men and their goods, can only be taken into consideration in so far as the nature and object of the war permit. Consequently the argument of war permits every belligerent State _to have recourse to all means which enable it to obtain the object of the war_." Miss Cavell's fate only differs from that of hundreds of Belgium women and children in that she had the pretense of a trial and presumably had trespassed against military law, while other victims of the rape of Belgium were ruthlessly killed in order to effect a speedy subjugation of the territory. The question of the guilt or innocence of each individual was a matter of no importance. Hostages were taken and not for the alleged wrongs of others. Did not General von Buelow on August 22nd announce to the inhabitants of Liege that "_it is with my consent that the General in command has burned down the place [Andenne] and shot about 100 inhabitants._" It was the same chivalrous and humane General who posted a proclamation at Namur on August 25th as follows: "Before 4 o'clock all Belgian and French soldiers are to be delivered up as prisoners of war. Citizens who do not obey this will be condemned to hard labor for life in Germany. At 4 o'clock a rigorous inspection of all houses will be made. _Every soldier found will be shot._ * * * _The streets will be held by German guards, who will hold ten hostages for each street. These hostages will be shot if there is any trouble in that street._ * * * A crime against the German Army will compromise the existence of the whole town of Namur _and every one in it_." Did not Field Marshal von der Goltz issue a proclamation in Brussels, on October 5th, stating that, if any individual disturbed the telegraphic or railway communications, all the inhabitants would be "_punished without pity, the innocent suffering with the guilty_"? Individual guilt being thus a matter of minor importance, Dr. Zimmermann had no occasion on the accepted theory of Prussian
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