eth glory to any one of Thy names, methinks I can hear the
voice of its lamentation in its remoteness from Thee, and can recognize
its cry because of its separation from Thy Self. I testify that everything
other than Thee is but Thy creation and is held in the hollow of Thy hand.
To have accepted any act or praise from Thy creatures is but an evidence
of the wonders of Thy grace and bountiful favors, and a manifestation of
Thy generosity and providence.
I entreat Thee, O my Lord, by Thy Most Great Name whereby Thou didst
separate light from fire, and truth from denial, to send down upon me and
upon such of my loved ones as are in my company the good of this world and
of the next. Supply us, then, with Thy wondrous gifts that are hid from
the eyes of men. Thou art, verily, the Fashioner of all creation. No God
is there but Thee, the Almighty, the All-Glorious, the Most High.
--Baha'u'llah
"All majesty and glory, O my God, and all dominion..."
All majesty and glory, O my God, and all dominion and light and grandeur
and splendor be unto Thee. Thou bestowest sovereignty on whom Thou willest
and dost withhold it from whom Thou desirest. No God is there but Thee,
the All-Possessing, the Most Exalted. Thou art He Who createth from naught
the universe and all that dwell therein. There is nothing worthy of Thee
except Thyself, while all else but Thee are as outcasts in Thy holy
presence and are as nothing when compared to the glory of Thine Own Being.
Far be it from me to extol Thy virtues save by what Thou hast extolled
Thyself in Thy weighty Book where Thou sayest, "No vision taketh in Him,
but He taketh in all vision. He is the Subtile, the All-Perceiving."(6)
Glory be unto Thee, O my God, indeed no mind or vision, however keen or
discriminating, can ever grasp the nature of the most insignificant of Thy
signs. Verily, Thou art God, no God is there besides Thee. I bear witness
that Thou Thyself alone art the sole expression of Thine attributes, that
the praise of no one besides Thee can ever attain to Thy holy court nor
can Thine attributes ever be fathomed by anyone other than Thyself.
Glory be unto Thee, Thou art exalted above the description of anyone save
Thyself, since it is beyond human conception to befittingly magnify Thy
virtues or to comprehend the inmost reality of Thine Essence. Far be it
from Thy glory that Thy creatures should describe Thee or that anyone
besides Thyself should ever know Thee. I
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