h, in the book of the
prophet, occupy chaps, i. 4-11, ii., iii. 1-5, 19-25, iv.-
vi., vii., viii., ix. 1-21, x. 17-25, xi., xii. 1-6, xvii.
19-27, xviii., xix. 1-13, which it must be admitted have not
in every case been preserved in their original form, but
have been abridged or rearranged after the exile. Other
chapters evidently belong to the years previous to the fifth
year of Jehoiakim, as well as part of the prophecies against
the barbarians, but they could not have been included in the
original roll, as the latter would then have been too long
to have been read three times in one day.
The Egyptian tendencies evinced at court, at first discreetly veiled,
were now accentuated to such a degree that Nebuchadrezzar became
alarmed, and came in person to Jerusalem in the year 601. His presence
frustrated the intrigues of Pharaoh. Jehoiakim was reduced to order for
a time, but three years later he revolted afresh at the instigation of
Necho, and this time the Chaldaean satraps opened hostilities in earnest.
They assembled their troops, which were reinforced by Syrian, Moabite,
and Ammonite contingents, and laid siege to Jerusalem.*
* 2 Kings xxiv. 1-4. The passage is not easy to be
understood as it stands, and it has been differently
interpreted by historians. Some have supposed that it refers
to events immediately following the battle of Carchemish,
and that Jehoiakim defended Jerusalem against Nebuchadrezzar
in 605. Others think that, after the battle of Carchemish,
Jehoiakim took advantage of Nebuchadrezzar's being obliged
to return at once to Babylon, and would not recognise the
authority of the Chaldaeans; that Nebuchadrezzar returned
later, towards 601, and took Jerusalem, and that it is to
this second war that allusion is made in the Book of Kings.
It is more simple to consider that which occurred about 600
as a first attempt at rebellion which was punished lightly
by the Chaldaeans.
Jehoiakim, left to himself, resisted with such determination that
Nebuchadrezzar was obliged to bring up his Chaldaean forces to assist in
the attack. Judah trembled with fear at the mere description which her
prophet Habakkuk gave of this fierce and sturdy people, "which march
through the breadth of the earth to possess dwelling-places which are
not theirs. They are terrible and dreadful: their judgment and th
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