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h, in the book of the prophet, occupy chaps, i. 4-11, ii., iii. 1-5, 19-25, iv.- vi., vii., viii., ix. 1-21, x. 17-25, xi., xii. 1-6, xvii. 19-27, xviii., xix. 1-13, which it must be admitted have not in every case been preserved in their original form, but have been abridged or rearranged after the exile. Other chapters evidently belong to the years previous to the fifth year of Jehoiakim, as well as part of the prophecies against the barbarians, but they could not have been included in the original roll, as the latter would then have been too long to have been read three times in one day. The Egyptian tendencies evinced at court, at first discreetly veiled, were now accentuated to such a degree that Nebuchadrezzar became alarmed, and came in person to Jerusalem in the year 601. His presence frustrated the intrigues of Pharaoh. Jehoiakim was reduced to order for a time, but three years later he revolted afresh at the instigation of Necho, and this time the Chaldaean satraps opened hostilities in earnest. They assembled their troops, which were reinforced by Syrian, Moabite, and Ammonite contingents, and laid siege to Jerusalem.* * 2 Kings xxiv. 1-4. The passage is not easy to be understood as it stands, and it has been differently interpreted by historians. Some have supposed that it refers to events immediately following the battle of Carchemish, and that Jehoiakim defended Jerusalem against Nebuchadrezzar in 605. Others think that, after the battle of Carchemish, Jehoiakim took advantage of Nebuchadrezzar's being obliged to return at once to Babylon, and would not recognise the authority of the Chaldaeans; that Nebuchadrezzar returned later, towards 601, and took Jerusalem, and that it is to this second war that allusion is made in the Book of Kings. It is more simple to consider that which occurred about 600 as a first attempt at rebellion which was punished lightly by the Chaldaeans. Jehoiakim, left to himself, resisted with such determination that Nebuchadrezzar was obliged to bring up his Chaldaean forces to assist in the attack. Judah trembled with fear at the mere description which her prophet Habakkuk gave of this fierce and sturdy people, "which march through the breadth of the earth to possess dwelling-places which are not theirs. They are terrible and dreadful: their judgment and th
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